[38] a Turkish name, which, like the Byzantine patricians, may
be translated by Father of the Prince. Ascansar, a valiant Turk, had
been the favorite of Malek Shaw, from whom he received the privilege of
standing on the right hand of the throne; but, in the civil wars that
ensued on the monarch's death, he lost his head and the government of
Aleppo. His domestic emirs persevered in their attachment to his son
Zenghi, who proved his first arms against the Franks in the defeat
of Antioch: thirty campaigns in the service of the caliph and sultan
established his military fame; and he was invested with the command of
Mosul, as the only champion that could avenge the cause of the prophet.
The public hope was not disappointed: after a siege of twenty-five
days, he stormed the city of Edessa, and recovered from the Franks their
conquests beyond the Euphrates: [39] the martial tribes of Curdistan were
subdued by the independent sovereign of Mosul and Aleppo: his soldiers
were taught to behold the camp as their only country; they trusted
to his liberality for their rewards; and their absent families were
protected by the vigilance of Zenghi. At the head of these veterans,
his son Noureddin gradually united the Mahometan powers; [391] added the
kingdom of Damascus to that of Aleppo, and waged a long and successful
war against the Christians of Syria; he spread his ample reign from the
Tigris to the Nile, and the Abbassides rewarded their faithful servant
with all the titles and prerogatives of royalty. The Latins themselves
were compelled to own the wisdom and courage, and even the justice and
piety, of this implacable adversary. [40] In his life and government the
holy warrior revived the zeal and simplicity of the first caliphs.
Gold and silk were banished from his palace; the use of wine from his
dominions; the public revenue was scrupulously applied to the public
service; and the frugal household of Noureddin was maintained from
his legitimate share of the spoil which he vested in the purchase of a
private estate. His favorite sultana sighed for some female object of
expense. "Alas," replied the king, "I fear God, and am no more than the
treasurer of the Moslems. Their property I cannot alienate; but I still
possess three shops in the city of Hems: these you may take; and these
alone can I bestow." His chamber of justice was the terror of the great
and the refuge of the poor. Some years after the sultan's death, an
oppressed su