ed worthy to reign. His nomination
was overruled by the Venetians themselves: his countrymen, and perhaps
his friends, [2] represented, with the eloquence of truth, the mischiefs
that might arise to national freedom and the common cause, from the
union of two incompatible characters, of the first magistrate of a
republic and the emperor of the East. The exclusion of the doge left
room for the more equal merits of Boniface and Baldwin; and at their
names all meaner candidates respectfully withdrew. The marquis of
Montferrat was recommended by his mature age and fair reputation, by
the choice of the adventurers, and the wishes of the Greeks; nor can
I believe that Venice, the mistress of the sea, could be seriously
apprehensive of a petty lord at the foot of the Alps. [3] But the count
of Flanders was the chief of a wealthy and warlike people: he was
valiant, pious, and chaste; in the prime of life, since he was only
thirty-two years of age; a descendant of Charlemagne, a cousin of the
king of France, and a compeer of the prelates and barons who had yielded
with reluctance to the command of a foreigner. Without the chapel, these
barons, with the doge and marquis at their head, expected the decision
of the twelve electors. It was announced by the bishop of Soissons, in
the name of his colleagues: "Ye have sworn to obey the prince whom we
should choose: by our unanimous suffrage, Baldwin count of Flanders and
Hainault is now your sovereign, and the emperor of the East." He was
saluted with loud applause, and the proclamation was reechoed through
the city by the joy of the Latins, and the trembling adulation of the
Greeks. Boniface was the first to kiss the hand of his rival, and to
raise him on the buckler: and Baldwin was transported to the cathedral,
and solemnly invested with the purple buskins. At the end of three weeks
he was crowned by the legate, in the vacancy of the patriarch; but the
Venetian clergy soon filled the chapter of St. Sophia, seated Thomas
Morosini on the ecclesiastical throne, and employed every art to
perpetuate in their own nation the honors and benefices of the Greek
church. [4] Without delay the successor of Constantine instructed
Palestine, France, and Rome, of this memorable revolution. To Palestine
he sent, as a trophy, the gates of Constantinople, and the chain of
the harbor; [5] and adopted, from the Assise of Jerusalem, the laws or
customs best adapted to a French colony and conquest in the Ea
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