sence of care for one's livelihood has been entirely taken up
by the tender passion. That, however, I beg you to believe, is
something of an exaggestion. For the rest, so far is marriage from
being an interference with a woman's career, that the higher positions
in the feminine army of industry are intrusted only to women who have
been both wives and mothers, as they alone fully represent their sex."

"Are credit cards issued to the women just as to the men?"

"Certainly."

"The credits of the women, I suppose, are for smaller sums, owing to
the frequent suspension of their labor on account of family
responsibilities."

"Smaller!" exclaimed Dr. Leete, "oh, no! The maintenance of all our
people is the same. There are no exceptions to that rule, but if any
difference were made on account of the interruptions you speak of, it
would be by making the woman's credit larger, not smaller. Can you
think of any service constituting a stronger claim on the nation's
gratitude than bearing and nursing the nation's children? According to
our view, none deserve so well of the world as good parents. There is
no task so unselfish, so necessarily without return, though the heart
is well rewarded, as the nurture of the children who are to make the
world for one another when we are gone."

"It would seem to follow, from what you have said, that wives are in no
way dependent on their husbands for maintenance."

"Of course they are not," replied Dr. Leete, "nor children on their
parents either, that is, for means of support, though of course they
are for the offices of affection. The child's labor, when he grows up,
will go to increase the common stock, not his parents', who will be
dead, and therefore he is properly nurtured out of the common stock.
The account of every person, man, woman, and child, you must
understand, is always with the nation directly, and never through any
intermediary, except, of course, that parents, to a certain extent, act
for children as their guardians. You see that it is by virtue of the
relation of individuals to the nation, of their membership in it, that
they are entitled to support; and this title is in no way connected
with or affected by their relations to other individuals who are fellow
members of the nation with them. That any person should be dependent
for the means of support upon another would be shocking to the moral
sense as well as indefensible on any rational social theory. What would
beco