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here indeed lies the road to ruin; he feels inexpressibly relieved when the young man thanks Heaven for his terrible dream of the future, and sits down to Conic Sections, his head between his hands. You notice this latter touch. The playwright knows his audience. He knows they think that an influx of Conic Sections strains the cerebral centres, and that study is always carried on with the head compressed between the hands. Thus the sermon reaches the hearts of those who still have occasional nightmares of the time when they conned "Parallel lines are those which, if produced ever so far both ways, will not meet." Alas! I fear our conceptions of art are in the same predicament. Is it not strange, though, how customs vary? In the Middle Ages one went to church to see the mystery play; now one goes to the music-hall to hear a sermon. "Pronounced by clergymen and others to be the most powerful sermon ever preached from the stage," etc. I wonder, as I scan my programme, whether the monastic playwrights of old ever published encomiums on their weird productions by prominent highwaymen. I say highwaymen because I can think of none who had a better right to criticise dramatic performances from the practical and moral standpoints. But the noise of the undergraduate as he goes crashing through his ruinous nightmare recalls me. I proceed to examine my companions in distress. All are engaged in the Road to Ruin. I think they like stage ruin--it is so thrilling. Moreover, it leaves out all that is at all middle class. Even our wicked undergraduate never falls as low as the middle class. He starts as a university man, and ends in a slum, but he is saved from the second-class season ticket. I am still puzzling with this question of the middle class as I quit the theatre and make my way down to the docks. There is a mild, misty rain falling, and I turn into my favourite tavern in Wind Street for a glass of ale. The Middle Class! Why, I ask myself, are they so strange in their intellectual tastes? The wealthy I understand; the workmen I understand; but O this terrible Middle Class! I sit musing, and four men come in upon my solitude. Obviously they are actors, rushing in for a "smile" between the acts. Obviously, I say, for their easy manners, _savoir faire_, and good breeding stamp them men of the world, and their evening dress does the rest. "Ah, you read the _Clarion_?" observes one. I start guiltily. Yes, I had bought a copy, a
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