d Boh tree he found that nothing wrought so mightily and
beneficently as _Dharma_, or righteousness.
"The real treasure is that laid by man or woman,
Through charity or piety, temperance and self-control.
* * * * *
The treasure thus hid is secure, and passes not away;
... this a man takes with him."
"Let no man think lightly of sin, saying in his heart, 'It cannot
overtake me.'"
These are only a few of the many noble ethical deliverances of this
great man's creed.
And during all his life, subsequent to the great renunciation, he
embodied in himself the ethical beauty of all that he had taught.
And what shall I say of Jesus, the Christ? In the noble integrity of
His heart, in the sublime ethical ideals which He ever exalted, in the
moral rectitude which He practised and enjoined upon all His
followers, who was like unto Him? In His day, also, men had forgotten
the true foundation of character; and the religious leaders of the
people were placing supreme emphasis upon human traditions and upon
man-made rites as the way of salvation.
They "tithed the mint and the cummin" and forgot the weightier matters
of the law. To eat with unwashed hands, to consort with a Samaritan,
to carry a load or raise a sheep from the ditch on the Sabbath,--this
was a sin which, to the Pharisees, would weigh a man down to hell
itself; while to lie or to use other foul language, or to trample
under foot the whole decalogue was, by comparison, a venial offence.
The whole moral code was rendered impotent by them, while ceremonial
cleansing was the be-all and end-all of their system. Christ was daily
thrown into conflict with these "blind leaders of the blind"; His soul
abhorred their whole religious system. He characterized them as
"whited sepulchres." He showed that it is the heart which defiles a
man, "for out of the heart proceed evil thoughts, murders, adulteries,
fornications, thefts, false witness, blasphemies." "Blessed," says He,
"are the pure in heart, for they shall see God." "It was said to them
of old thou shalt not kill;" but Christ equally prohibited anger, the
cause of murder. He not only denounced adultery, but the lustful look
which is the source of adultery.
To His followers He said "unless your righteousness exceed the
righteousness of the Scribes and Pharisees ye shall not enter into the
kingdom of heaven." He prayed t
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