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n works so much, that they think heaven scarcely sufficient to recompense their good deeds; namely, for putting themselves to pain with saying of our lady's psalter, and gadding on pilgrimage, and such like trifles. These are the murmurers; for they think themselves holier than all the world, and therefore worthy to receive a greater reward than all other men. But such men are much deceived and are in a false opinion, and if they abide and continue therein, it shall bring them to the fire of hell. For man's salvation cannot be gotten by any work: because the Scripture saith, "Life everlasting is the gift of God." (Rom. vi.) True it is, that God requires good works of us, and commands us to avoid all wickedness. But for all that, we may not do our good works that we should get heaven withal; but rather to show ourselves thankful for what Christ hath done for us, who with his sufferings hath opened heaven to all believers, that is, to all those that put their hope and trust, not in their deeds, but in his death and suffering, and study to live well and godly; and yet not to make merits of their own works, as though they should have everlasting life for them; as our monks and friars, and all our religious persons were wont to do, and therefore may rightly be called murmurers; for they thought they had so great a store of merits, that they sold some of them unto other men. And many men spend a great part of their substance to buy their merits, and to be a brother of their houses, or to obtain one of their coats or cowls to be buried in. But there is a great difference between the judgment of God, and the judgment of this world. In this world they were accounted most holy above all men, and so most worthy to be first; but before God they shall be last, when their hypocrisy and wickedness shall be opened. And thus much I thought to say of murmurers. Now I will not apply all the parts of this parable; for, as I said before, it is enough for us if we know the chief point and scope of the parable, which is, that there shall be an equality in all the things that appertain to Christ: insomuch, that the ruler of this realm hath no better a God, no better sacraments, and no better a gospel, than the poorest in the world; yea, the poorest man hath as good right to Christ and his benefits, as the greatest man in this world. This is comfortable to every one, and especially to such as are in misery, poverty, or other calamities; whi
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