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choir, And roam a Jew again. My staff and hat I'll grasp, then, And on my breast full low, By Jewish custom olden My grizzled beard shall grow. My days I'll pass in quiet,-- Those left to me on earth-- Nor sing for those who not yet Have learned a poet's worth." Thus spake the Jewish poet, and dropped his lyre into the stream--in song and in life, a worthy son of his time, the disciple of Walther von der Vogelweide, the friend of Wolfram von Eschenbach--disciple and friend of the first to give utterance, in German song, to the idea of the brotherhood of man. Centuries ago, he found the longed-for quiet in Franconia, but no wreath lies on his grave, no stone marks the wanderer's resting-place. His poems have found an abiding home in the memory of posterity, and in the circle of the German minnesingers the Jew Suesskind forms a distinct link. In a time when the idea of universal human brotherhood seems to be fading from the hearts of men, when they manifest a proneness to forget the share which, despite hatred and persecution, the Jew of every generation has had in German literature, in its romances of chivalry and its national epics, and in all the spiritual achievements of German genius, we may with just pride revive Suesskind's memory.-- On the wings of fancy let us return to our castle on the Saale. After the lapse of many years, the procession of poets again wends its way in the sunshine up the slope to the proud mansion of the Trimbergs. The venerable Walther von der Vogelweide again opens the festival of song. Wolfram von Eschenbach, followed by a band of young disciples, musingly ascends the mountain-side. The ranks grow less serried, and in solitude and sadness, advances a man of noble form, his silvery beard flowing down upon his breast, a long cloak over his shoulder, and the peaked hat, the badge of the mediaeval Jew, on his head. In his eye gleams a ray of the poet's grace, and his meditative glance looks into a distant future. Suesskind von Trimberg, to thee our greeting! HUMOR AND LOVE IN JEWISH POETRY One of the most remarkable discoveries of the last ten years is that made in Paris by M. Ernest Renan. He maintains as the result of scientific research that the Semitic races, consequently also the Jews, are lacking in humor, in the capacity for laughter. The justice of the reproach might be denied outright, but a statement enunciated w
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