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ere in no wise dismayed or disheartened. It would have taken a good deal of persecution to frighten Beriah Green, or to confuse the conscience of Arthur Tappan. In the midst of such scenes came tidings that slavery had been abolished in the British West Indies, and that the Utica indignity had been signalised by the conversion of Gerrit Smith. Theretofore, Smith had been a leading colonisationist--thereafter he was to devote himself to the principles of abolitionism. Gerrit Smith, from his earliest years, had given evidence of precocious and extraordinary intelligence. Thurlow Weed pronounced him "the handsomest, the most attractive, and the most intellectual young man I ever met." Smith was then seventeen years old--a student in Hamilton College. "He dressed _a la_ Byron," continues Weed, "and in taste and manners was instinctively perfect."[284] His father was Peter Smith, famous in his day as one of the largest landowners in the United States; and, although this enormous estate was left the son in his young manhood, it neither changed his simple, gentle manners, nor the purpose of his noble life.[285] By profession, Gerrit Smith was a philanthropist, and in his young enthusiasm he joined the American Colonisation Society, organised in 1817, for the purpose of settling the western coast of Africa with emancipated blacks. It was a pre-eminently respectable association. Henry Clay was its president, and prominent men North and South, in church and in state, approved its purpose and its methods. In 1820 it purchased Sherbro Island; but finding the location unfortunate, other lands were secured in the following year at Cape Mesurado, and about a thousand emigrants sent thither during the next seven years. Gerrit Smith, however, found the movement too slow, if not practically stranded, by the work of the cotton-gin and the doctrine of Calhoun, that "the negro is better off in slavery at the South than in freedom elsewhere." So, in 1830, he left the society to those whose consciences condemned slavery, but whose conservatism restrained them from offensive activity. The society drifted along until 1847, when the colony, then numbering six or seven thousand, declared itself an independent republic under the name of Liberia. In the meantime, Smith, unaided and alone, had provided homes in northern States, on farms of fifty acres each, for twice as many emancipated blacks, his gifts aggregating over two hundred thousand acres
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