ms to supply a
substitute for them it always labors in vain.
We wonder at the tropic luxuriance of Schelling's thoughts, but we are
soon convinced of their little practical purpose when we recall the
fact that he considered the revelation of the gospel as no more than one
of the accidents of the eternal revelation of God in nature and in
history. If Schelling and all these strong minds had commenced their
investigations with the word of God as their basis, there is no telling
how far they might have ministered to an immediate and thorough revival
of faith. But failing to do this, their work has been more doubtful and
tardy. It is a very plain fact that the church cannot look to any other
than to a Christian philosophy for the conservation or regeneration of
her torpid powers. Never has she been thoroughly benefited by the
immediate agency of any other system.
There is one way, however, in which speculative philosophy has
indirectly proved the aid of religion. It has strengthened and quickened
the mental action of the people, and they have through its agency, been
able to look with clearer ken upon the truths of Scripture. However,
after it has reached the goal of its task, we see so little that is
truly valuable and worth preserving, that we are compelled to fall back
upon the Christian revelation as our only chart on the troubled sea of
metaphysical discussion. When we look at the field opened for thought in
the word of God we find it ample and safe. It would be well for every
young mind about entering upon the uncertain mazes of philosophical
speculation, to ponder deeply over these golden words from Isaac
Taylor's _Saturday Evening_: "That portion of Heavenly Wisdom which,
under such circumstances, survives and is cherished, will be just the
first articles of belief,--the Saving Rudiments of Spiritual Life. Of
these the Head of the church himself takes care lest faith should
utterly disappear from the earth. But beside the inestimable jewel of
elementary knowledge--the price of which can never be told--does there
not rest within the folds of the Inspired Book an inexhaustible store,
which the industry of man, piously directed, ought to elicit; but which
if men neglect it, the Lord will not force upon their notice? It is this
hidden treasure which should animate the ambition of vigorous and devout
minds. From such at second hand, the body of the faithful are to receive
it, if at all; and if not so obtained for them
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