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d the stable, he jerked down and up on the loop extension of the trigger-guard, then put the weapon to his shoulder and pointed it at the cow. It made a flash, and roared louder even than a hand-blaster, and the cow jerked convulsively and was dead. The man then indicated by signs that Hradzka was to drag the dead cow out of the stable, dig a hole, and bury it. This Hradzka did, carefully examining the wound in the cow's head--the weapon, he decided, was not an energy-weapon, but a simple solid-missile projector. By evening, neither the man nor the woman were able to eat, and both seemed to be suffering intensely. The man used the communicating-instrument on the wall, probably calling on his friends for help. Hradzka did what he could to make them comfortable, cooked his own meal, washed the dishes as he had seen the woman doing, and tidied up the kitchen. It was not long before people, men and women whom he had seen on the road or who had stopped at the farmhouse while he had been there, began arriving, some carrying baskets of food; and shortly after Hradzka had eaten, a vehicle like the farmer's, but in better condition and of better quality, arrived and a young man got out of it and entered the house, carrying a leather bag. He was apparently some sort of a scientist; he examined the man and his wife, asked many questions, and administered drugs. He also took samples for blood-tests and urinalysis. This, Hradzka considered, was another of the many contradictions he had encountered among these people--this man behaved like an educated scientist, and seemingly had nothing in common with the peasant herb-gatherer on the mountainside. The fact was that Hradzka was worried. The strange death of the animals, the blight which had smitten the trees and vegetables around the farm, and the sickness of the farmer and his woman, all mystified him. He did not know of any disease which would affect plants and animals and humans; he wondered if some poisonous gas might not be escaping from the earth near the farmhouse. However, he had not, himself, been affected. He also disliked the way in which the doctor and the neighbors seemed to be talking about him. While he had come to a considerable revision of his original opinion about the culture-level of these people, it was not impossible that they might suspect him of having caused the whole thing by witchcraft; at any moment, they might fall upon him and put him to death. In
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