wan form; he also had his
seasonal period of sleep like Tammuz.
[481] Campbell's _Superstitions of the Scottish Highlands_, p. 288.
[482] _Indian Myth and Legend_, p. 95.
[483] _Ibid_., pp. 329-30.
[484] _Crete, the Forerunner of Greece_, C.H. and H.B. Hawes, p. 139
[485] _The Discoveries in Crete_, pp. 137-8.
[486] _Religion of the Semites_, p. 294.
[487] _Egyptian Myth and Legend_, p. 59.
[488] Including the goose, one of the forms of the harvest goddess.
[489] _Brand's Popular Antiquities_, vol. ii, 230-1 and vol. iii, 232 (1899
ed.).
[490] _Ibid_., vol. iii, 217. The myrtle was used for love charms.
[491] _The Golden Bough_ (_Spirits of the Corn and of the Wild_), vol. ii,
p. 293 (3rd ed.).
[492] _Herodotus_, ii, 69, 71, and 77.
[493] _Brand's Popular Antiquities_, vol. iii, p. 227.
[494] Cited by Professor Burrows in _The Discoveries in Crete_, p. 134.
[495] Like the Egyptian Horus, Nebo had many phases: he was connected with
the sun and moon, the planet Mercury, water and crops; he was young
and yet old--a mystical god.
[496] _Aspects of Religious Belief and Practice in Babylonia and Assyria_,
pp. 94 _et seq._
[497] _Babylonian Magic and Sorcery_, L.W. King, pp. 6-7 and 26-7.
[498] _2 Kings_, xiii, 3.
[499] _2 Kings_, xiii, 14-25.
[500] _3 Kings_, xiii, 5, 6.
[501] The masses of the Urartian folk appear to have been of Hatti
stock--"broad heads", like their descendants, the modern Armenians.
[502] It is uncertain whether this city or Kullani in north Syria it the
Biblical Calno. _Isaiah_, x, 9.
[503] _2 Kings_, xv, 19 and 29; _2 Chronicles_, xxviii, 20.
[504] _2 Kings_, xviii, 34 and xix, 13.
[505] _2 Kings_, xiv, 1-14.
[506] _2 Kings_, xv, 1-14.
[507] _2 Kings_, xv, 19, 20.
[508] _2 Kings_, xv, 25.
[509] _Amos_, v.
[510] _Amos_, i.
[511] _2 Kings_, xvi, 5.
[512] _Isaiah_, vii, 3-7.
[513] _2 Kings_, xv, 3.
[514] _Isaiah_, vii, 18.
[515] Kir was probably on the borders of Elam.
[516] _2 Kings_, xvi, 7-9.
[517] _2 Kings_, xv, 29, 30.
[518] _2 Kings_, xvi, 10.
[519] In the Hebrew text this monarch is called Sua, Seveh, and So, says
Maspero. The Assyrian texts refer to him as Sebek, Shibahi, Shabe, &c.
He has been identified with Pharaoh Shabaka of the Twenty-fifth
Egyptian Dynasty; that monarch may have been a petty king before he
founded his Dynasty. Another theory is that he was Seve, king of
Mutsri, and still another that
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