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wan form; he also had his seasonal period of sleep like Tammuz. [481] Campbell's _Superstitions of the Scottish Highlands_, p. 288. [482] _Indian Myth and Legend_, p. 95. [483] _Ibid_., pp. 329-30. [484] _Crete, the Forerunner of Greece_, C.H. and H.B. Hawes, p. 139 [485] _The Discoveries in Crete_, pp. 137-8. [486] _Religion of the Semites_, p. 294. [487] _Egyptian Myth and Legend_, p. 59. [488] Including the goose, one of the forms of the harvest goddess. [489] _Brand's Popular Antiquities_, vol. ii, 230-1 and vol. iii, 232 (1899 ed.). [490] _Ibid_., vol. iii, 217. The myrtle was used for love charms. [491] _The Golden Bough_ (_Spirits of the Corn and of the Wild_), vol. ii, p. 293 (3rd ed.). [492] _Herodotus_, ii, 69, 71, and 77. [493] _Brand's Popular Antiquities_, vol. iii, p. 227. [494] Cited by Professor Burrows in _The Discoveries in Crete_, p. 134. [495] Like the Egyptian Horus, Nebo had many phases: he was connected with the sun and moon, the planet Mercury, water and crops; he was young and yet old--a mystical god. [496] _Aspects of Religious Belief and Practice in Babylonia and Assyria_, pp. 94 _et seq._ [497] _Babylonian Magic and Sorcery_, L.W. King, pp. 6-7 and 26-7. [498] _2 Kings_, xiii, 3. [499] _2 Kings_, xiii, 14-25. [500] _3 Kings_, xiii, 5, 6. [501] The masses of the Urartian folk appear to have been of Hatti stock--"broad heads", like their descendants, the modern Armenians. [502] It is uncertain whether this city or Kullani in north Syria it the Biblical Calno. _Isaiah_, x, 9. [503] _2 Kings_, xv, 19 and 29; _2 Chronicles_, xxviii, 20. [504] _2 Kings_, xviii, 34 and xix, 13. [505] _2 Kings_, xiv, 1-14. [506] _2 Kings_, xv, 1-14. [507] _2 Kings_, xv, 19, 20. [508] _2 Kings_, xv, 25. [509] _Amos_, v. [510] _Amos_, i. [511] _2 Kings_, xvi, 5. [512] _Isaiah_, vii, 3-7. [513] _2 Kings_, xv, 3. [514] _Isaiah_, vii, 18. [515] Kir was probably on the borders of Elam. [516] _2 Kings_, xvi, 7-9. [517] _2 Kings_, xv, 29, 30. [518] _2 Kings_, xvi, 10. [519] In the Hebrew text this monarch is called Sua, Seveh, and So, says Maspero. The Assyrian texts refer to him as Sebek, Shibahi, Shabe, &c. He has been identified with Pharaoh Shabaka of the Twenty-fifth Egyptian Dynasty; that monarch may have been a petty king before he founded his Dynasty. Another theory is that he was Seve, king of Mutsri, and still another that
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