rt of Ea. Like Ea, he is the embodiment and source
of wisdom.... The study of the heavens formed part of the wisdom which
is traced back to Nebo, and the temple school at Borsippa became one
of the chief centres for the astrological, and, subsequently, for the
astronomical lore of Babylonia.... Like Nebo, Ea is also associated
with the irrigation of the fields and with their consequent fertility.
A hymn praises him as the one who fills the canals and the dikes, who
protects the fields and brings the crops to maturity." Nebo links with
Merodach (Marduk), who is sometimes referred to as his father. Jastrow
assumes that the close partnership between Nebo and Merodach "had as a
consequence a transfer of some of the father Marduk's attributes as a
solar deity to Nebo,[495] his son, just as Ea passed his traits on to
his son, Marduk".[496]
As the "recorder" or "scribe" among the gods, Nebo resembles the
Egyptian god Thoth, who links with Khonsu, the lunar and spring sun
god of love and fertility, and with Osiris. In Borsippa he had, like
Merodach in Babylon, pronounced Tammuz traits. Nebo, in fact, appears
to be the Tammuz of the new age, the son of the ancient goddess, who
became "Husband of his Mother". If Nebo had no connection with Great
Mother worship, it is unlikely that his statue would have borne an
inscription referring to King Adad-nirari and Queen Sammu-rammat on
equal terms. The Assyrian spouse of Nebo was called Tashmit. This
"goddess of supplication and love" had a lunar significance. A prayer
addressed to her in association with Nannar (Sin) and Ishtar,
proceeds:
In the evil of the eclipse of the moon which ... has taken place,
In the evil of the powers, of the portents, evil and not good,
which are in my palace and my land,
(I) have turned towards thee!...
Before Nabu (Nebo) thy spouse, thy lord, the prince, the
first-born of E-sagila, intercede for me!
May he hearken to my cry at the word of thy mouth; may he remove
my sighing, may he learn my supplication!
Damkina is similarly addressed in another prayer:
O Damkina, mighty queen of all the gods,
O wife of Ea, valiant art thou,
O Ir-nina, mighty queen of all the gods ...
Thou that dwellest in the Abyss, O lady of heaven and earth!...
In the evil of the eclipse of the moon, etc.
Bau is also prayed in a similar connection as "mighty lady that
dwellest in the bright heavens", i.e. "Quee
|