arth ", like Ea and Anu. An atmospheric deity, he shares
the attributes of the Indian Indra, the thunder and rain god, and
Vayu, the wind god; he also resembles the Semitic Adad or Rimman, who
links with the Hittite Tarku. All these are deities of tempest and the
mountains--Wild Huntsmen in the Raging Host. The name of Enlil's
temple at Nippur has been translated as "mountain house", or "like a
mountain", and the theory obtained for a time that the god must
therefore have been imported by a people from the hills. But as the
ideogram for "mountain" and "land" was used in the earliest times, as
King shows, with reference to foreign countries,[46] it is more
probable that Enlil was exalted as a world god who had dominion over
not only Sumer and Akkad, but also the territories occupied by the
rivals and enemies of the early Babylonians.

Enlil is known as the "older Bel" (lord), to distinguish him from Bel
Merodach of Babylon. He was the chief figure in a triad in which he
figured as earth god, with Anu as god of the sky and Ea as god of the
deep. This classification suggests that Nippur had either risen in
political importance and dominated the cities of Erech and Eridu, or
that its priests were influential at the court of a ruler who was the
overlord of several city states.

Associated with Bel Enlil was Beltis, later known as "Beltu--the
lady". She appears to be identical with the other great goddesses,
Ishtar, Nana, Zerpanitu^m, &c., a "Great Mother", or consort of an
early god with whom she was equal in power and dignity.

In the later systematized theology of the Babylonians we seem to trace
the fragments of a primitive mythology which was vague in outline, for
the deities were not sharply defined, and existed in groups. Enneads
were formed in Egypt by placing a local god at the head of a group of
eight elder deities. The sun god Ra was the chief figure of the
earliest pantheon of this character at Heliopolis, while at Hermopolis
the leader was the lunar god Thoth. Professor Budge is of opinion that
"both the Sumerians and the early Egyptians derived their primeval
gods from some common but exceedingly ancient source", for he finds in
the Babylonian and Nile valleys that there is a resemblance between
two early groups which "seems to be too close to be accidental".[47]

The Egyptian group comprises four pairs of vague gods and
goddesses--Nu and his consort Nut, Hehu and his consort Hehut, Kekui
and his consort Kek