sts or spirits they appear totally banished from
Canada. This is too matter-of-fact country for such supernaturals to
visit. Here there are no historical associations, no legendary tales of
those that came before us. Fancy would starve for lack of marvellous
food to keep her alive in the backwoods. We have neither fay nor fairy,
ghost nor bogle, satyr nor wood-nymph; our very forests disdain to
shelter dryad or hamadryad. No naiad haunts the rushy margin of our
lakes, or hallows with her presence our forest-rills. No Druid claims
our oaks; and instead of poring with mysterious awe among our curious
limestone rocks, that are often singularly grouped together, we refer
them to the geologist to exercise his skill in accounting for their
appearance: instead of investing them with the solemn characters of
ancient temples or heathen altars, we look upon them with the curious
eye of natural philosophy alone.
Even the Irish and Highlanders of the humblest class seem to lay aside
their ancient superstitions on becoming denizens of the woods of Canada.
I heard a friend exclaim, when speaking of the want of interest this
country possessed, "It is the most unpoetical of all lands; there is no
scope for imagination; here all is new--the very soil seems newly
formed; there is no hoary ancient grandeur in these woods; no
recollections of former deeds connected with the country. The only
beings in which I take any interest are the Indians, and they want the
warlike character and intelligence that I had pictured to myself they
would posses."
This was the lamentation of a poet. Now, the class of people to whom
this country is so admirably adapted are formed of the unlettered and
industrious labourers and artisans. They feel no regret that the land
they labour on has not been celebrated by the pen of the historian or
the lay of the poet. The earth yields her increase to them as freely as
if it had been enriched by the blood of heroes. They would not spare the
ancient oak from feelings of veneration, nor look upon it with regard
for any thing but its use as timber. They have no time, even if they
possessed the taste, to gaze abroad on the beauties of Nature, but their
ignorance is bliss.
After all, these are imaginary evils, and can hardly be considered just
causes for dislike to the country. They would excite little sympathy
among every-day men and women, though doubtless they would have their
weight with the more refined and in
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