way himself. Hepburn
and I were not in a condition to resist even an open attack, nor could we
by any device escape from him. Our united strength was far inferior to
his and, beside his gun, he was armed with two pistols, an Indian
bayonet, and a knife. In the afternoon, coming to a rock on which there
was some tripe de roche, he halted and said he would gather it whilst we
went on and that he would soon overtake us. Hepburn and I were now left
together for the first time since Mr. Hood's death, and he acquainted me
with several material circumstances which he had observed of Michel's
behaviour and which confirmed me in the opinion that there was no safety
for us except in his death, and he offered to be the instrument of it. I
determined however, as I was thoroughly convinced of the necessity of
such a dreadful act, to take the whole responsibility upon myself and,
immediately upon Michel's coming up, I put an end to his life by shooting
him through the head with a pistol. Had my own life alone been threatened
I would not have purchased it by such a measure, but I considered myself
as entrusted also with the protection of Hepburn's, a man who, by his
humane attentions and devotedness, had so endeared himself to me that I
felt more anxiety for his safety than for my own. Michel had gathered no
tripe de roche and it was evident to us that he had halted for the
purpose of putting his gun in order with the intention of attacking us,
perhaps whilst we were in the act of encamping.

I have dwelt in the preceding part of the narrative upon many
circumstances of Michel's conduct, not for the purpose of aggravating his
crime, but to put the reader in possession of the reasons that influenced
me in depriving a fellow-creature of life. Up to the period of his return
to the tent his conduct had been good and respectful to the officers, and
in a conversation between Captain Franklin, Mr. Hood, and myself, at
Obstruction Rapid, it had been proposed to give him a reward upon our
arrival at a post. His principles however, unsupported by a belief in the
divine truths of Christianity, were unable to withstand the pressure of
severe distress. His countrymen, the Iroquois, are generally Christians,
but he was totally uninstructed and ignorant of the duties inculcated by
Christianity, and from his long residence in the Indian country seems to
have imbibed or retained the rules of conduct which the southern Indians
prescribe to themselves.