hat which is marked. He gives or receives a feather
according as he guesses right or wrong. When the feathers, which are ten
in number, have all passed into one hand a new division is made, but when
one of the parties obtains possession of them thrice he seizes on the
stakes.

The game of Platter is more intricate and is played with the claws of a
bear or some other animal marked with various lines and characters. These
dice which are eight in number and cut flat at their large end are shook
together in a wooden dish, tossed into the air and caught again. The
lines traced on such claws as happen to alight on the platter in an erect
position indicate what number of counters the caster is to receive from
his opponent.

They have however a much more manly amusement termed the Cross although
they do not engage even in it without depositing considerable stakes. An
extensive meadow is chosen for this sport and the articles staked are
tied to a post or deposited in the custody of two old men. The
combatants, being stripped and painted and each provided with a kind of
battledore or racket, in shape resembling the letter P with a handle
about two feet long and a head loosely wrought with network so as to form
a shallow bag, range themselves on different sides. A ball being now
tossed up in the middle each party endeavours to drive it to their
respective goals and much dexterity and agility is displayed in the
contest. When a nimble runner gets the ball in his cross he sets off
towards the goal with the utmost speed and is followed by the rest who
endeavour to jostle him and shake it out; but, if hard pressed, he
discharges it with a jerk, to be forwarded by his own party or bandied
back by their opponents until the victory is decided by its passing the
goal.

Of the religious opinions of the Crees it is difficult to give a correct
account, not only because they show a disinclination to enter upon the
subject but because their ancient traditions are mingled with the
information they have more recently obtained by their intercourse with
Europeans.

None of them ventured to describe the original formation of the world but
they all spoke of a universal deluge caused by an attempt of the fish to
drown Woesackootchacht, a kind of demigod with whom they had quarrelled.
Having constructed a raft he embarked with his family and all kinds of
birds and beasts. After the flood had continued for some time he ordered
several waterfowl to