willing to have His will done; and more,
we must trust Him to know what is best to do in us and with us in the
circle of our circumstances. God is a great economist. He wastes no
forces. Every bit is being conserved towards the great end in view.
There may be a false submission to His supposed will in some affliction; a
not reaching out after _all_ that He has for us. And at the other swing of
the pendulum there may be a sort of _logical praying_ for some desirable
thing because a friend tells us we should claim it. By logical praying I
mean the studying of a statement of God's word, and possibly some one's
explanation of it, and hearing or knowing how somebody else has claimed a
certain thing through that statement and then concluding that therefore we
should so claim. The trouble with that is that it stops too soon. Praying
in the Spirit as opposed to logical praying is doing this logical
thinking: _then_ quietly taking all to God, to learn what His will is for
_you_, under your circumstances, and in the circle of people whom He
touches through you.
The Spirit's Prayer Room.
There is a remarkable passage in Paul's Roman letter about prayer and
God's will.[39] "And in like manner the Spirit also helpeth our infirmity:
for we know not how to pray as we ought; but the Spirit Himself maketh
intercession for us with groanings which cannot be uttered; and He that
searcheth the hearts knoweth what is the mind of the Spirit, that He
maketh intercession for the saints according to the will of God."
Please notice: these words connect back with the verses ending with verse
seventeen. Verses eighteen to twenty-five are a parenthesis. As the Spirit
within breathes out the "Father" cry of a child, which is the prayer-cry,
so He helps us in praying. It is our infirmity that we do not know how to
pray _as we ought_. There is willingness and eagerness too. No bother
there. But a lack of knowledge. We don't know how. But the Spirit knows
how. He is the Master-prayor. He knows God's will perfectly. He knows what
best to be praying under all circumstances. And He is within you and me.
He is there as a prayer-spirit. He prompts us to pray. He calls us away to
the quiet room to our knees. He inclines to prayer wherever we are. He is
thinking thoughts that find no response in us. They cannot be expressed in
our lips for they are not in our thinking. He prays with an intensity
quite beyond the possibility of language to e
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