no telling how it would be received, particularly if there
should be any excessive drinking of _buhud_; there were very few of
us, mostly unarmed, and the Ifugaos were coming in hundreds at a time,
so that long before the forenoon was well under way several thousands
had collected. However, on moving out, we could not find that the
cheerfulness of the people had been in the least disturbed.

Before beginning the business of the day we walked about the village
and examined one or two houses. These are all of one room, entered
by a ladder drawn up at night, and set up on stout posts seven or
eight feet high; the roof is thatched, and the walls, made of wattle
_(suali)_, flare out from the base determined by the tops of the
posts. In cutting the posts down to suitable size (say 10 inches in
diameter), a flange, or collar, is left near the top to keep rats
out; chicken-coops hang around, and formerly human skulls, too,
were set about. But the Ifugaos, thanks to Gallman, as already said,
have abandoned head-hunting, and the skulls in hand, if kept at all,
are now hidden inside their owner's houses, their places being taken
by carabao heads and horns. One house had a _tahibi_, or rest-couch;
only rich people can own these, cut out as they are of a single log,
in longitudinal cross-section like an inverted and very flat V with
suitable head- and foot-supports. The notable who wishes to own one
of these luxurious couches gets his friends to cut down the tree
(which is necessarily of very large size), to haul the log, and to
carve out the couch, feeding them the while. Considering the lack
of tools, trails, and animals, the labor must be incredible and the
cost enormous. However, wealth will have its way in Kiangan as well
as in Paris.

By the time we had done the village, the hour of business had come,
and we moved up to the little parade in front of the _cuartel_, where
an enormous crowd had already assembled. As at Campote, so here, and
for the same reasons, very few old women were present, but about as
many young ones and children as there were men. Our approach was the
signal for the dancing to begin, and once begun, it lasted all day,
the _gansas_ never ceasing their invitation. Apparently anybody could
join in, and many did, informal circles being formed here and there,
for the Ifugaos, like all the other highlanders, dance around in a
circle. Both men and women took part, eyes on a point of the ground
a yard or so ahe