way in which the Igorots have taken
to our sports, see Mr. Worcester's article in the March, 1911, number
of the _National Geographic Magazine_.

[37] A similiar institution exists among the aborigines of
Formosa. "... the unmarried men and boys slept in a shed raised from
the ground. This building was regarded as a kind of temple, in which
the vanquished heads were hung." (Pickering, "Pioneering in Formosa,"
p. 148.)

[38] For a more or less complete account of the Bontok Igorot,
see Jenks's "The Bontoc Igorot"; Manila, Bureau of Public Printing,
1905. For the language, consult "The First Grammar of the Language
Spoken by the Bontoc Igorot," by Doctor Carl Wilhelm Seidenadel;
Chicago, Open Court Publishing Company, 1909.

[39] Dampier mentions this drink in his "New Voyage Around the
World." He calls it _bashee_, and found it in the Batanes Islands,
just north of Luzon: "And indeed, from the plenty of this Liquor,
and their plentiful use of it, our Men call'd all these Islands,
the Bashee Islands." (Masefield's edition, p. 425.)

[40] De La Gironiere, in his "Aventures d'un Gentilhomme Breton aux
Iles Philippines," describes (Chapter V.) a feast, at which he had,
while on a visit to the Tinguianes, to drink human brains mixed
with _basi_. Whatever De La Gironiere says must be received with
considerable caution; but Pickering, a prosaic and matter-of-fact
Britisher, speaking of the Formosan savages, says that "they mixed the
brains of their enemies with wine." ("Pioneering in Formosa," p. 153).

[41] For example, this year (1912) more people "came in" to
meet Mr. Worcester then ever before. In Bontok every valley
of the sub-province was represented, and there was a time when
representatives of all the villages danced together on the plaza,
an event of importance in the history of these people as marking the
passing of old feuds and a determination to live at piece with one
another. A moving picture machine was taken along in a four-wheeled
wagon (showing incidentally that the main trails have become roads
since 1910), and created both enthusiasm and alarm: enthusiasm
when some familiar scene with known living persons was thrown upon
the screen, and alarm when a railway train, for example, was shown
advancing upon the spectators, causing many of them to flee for safety
to the neighboring hills and woods.

[42] For an account of what this Government monopoly really meant,
see Jagor, "Travels," etc., p. 324. A Span