not a Jewish but a Christian
nation; therefore, our legislation must be conformed to the
institutions and spirit of Christianity. This is absolutely
necessary from the nature of the case."
There is no mistaking the import of this language: No matter if the Jew
does not secure equal rights with others. We are not a Jewish nation,
but a Christian; and all must be made to conform to what the majority
decide to be Christian institutions. This affects all who observe the
seventh day as much as the Jews. And we apprehend it will not be a
difficult matter to lead the masses, whose prejudices incline them in
this direction, to believe that it is "absolutely necessary" that all
legislation must take such a form, and cause them to act accordingly.
Several years since, Dr. Durbin of the _Christian Advocate and Journal_;
gave his views on this subject as follows:--
"I infer, therefore, that the civil magistrate may not be called
upon to enforce the observance of the Sabbath [Sunday] as required
in the spiritual kingdom of Christ; but when Christianity becomes
the moral and spiritual life of the State, the State is bound
through her magistrates to prevent the open violation of the holy
Sabbath, as a measure of self-preservation. She cannot, without
injuring her own vitality and incurring the divine displeasure, be
recreant to her duty in this matter."
At a meeting held at Saratoga Springs, Aug. 12, 1860, ex-president
Fillmore said that "while he deemed it needful to legislate cautiously
in all matters connected with public morals, and to avoid coercive
measures affecting religion, the right of every citizen to a day of rest
and worship could not be questioned, and laws securing that right should
be enforced."
And the _Christian Statesman_ of Dec. 15, 1871, speaking of the general
disregard of the Sabbath [Sunday] in the arrangements for welcoming the
Grand Duke Alexis, says:--
"How long will it be before the Christian masses of this country
can be roused to enact a law compelling their public servants to
respect the Sabbath?"
A very marked and rapid change is taking place in public opinion
relative to the proposed religious amendment of the Constitution. We
have learned of instances of men who were at first openly hostile to the
movement, now giving their influence for its advancement, and clamoring
loudly for a Sunday law. And some who at first reg
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