d!" cried Nino,
enthusiastically; "but I should have been a raving madman if you had
played that chord any longer."

"Of course," said Benoni, "and I should have gone mad if I had not
laughed. Poor Schumann, you know, died insane because he fancied he
always heard one note droning in his ears."

"I can understand that," said Nino. "But it is late, and I must be
going home. Forgive my rudeness and reluctance to come with you. I was
moody and unhappy. You have given me more pleasure than I can tell
you."

"It will seem little enough to-morrow, I dare say," replied Benoni.
"That is the way with pleasures. But you should get them all the same,
when you can, and grasp them as tightly as a drowning man grasps a
straw. Pleasures and money, money and pleasures."

Nino did not understand the tone in which his host made this last
remark. He had learned different doctrines from me.

"Why do you speak so selfishly, after showing that you can give
pleasure so freely, and telling me that we are all brothers?" he
asked.

"If you are not in a hurry, I will explain to you that money is the
only thing in this world worth having," said Benoni, drinking another
cup of the wine, which appeared to have no effect whatever on his
brain.

"Well?" said Nino, curious to hear what he had to say.

"In the first place, you will allow that from the noblest moral
standpoint a man's highest aim should be to do good to his
fellow-creatures? Yes, you allow that. And to do the greatest possible
good to the greatest possible number? Yes, you allow that also. Then,
I say, other things being alike, a good man will do the greatest
possible amount of good in the world when he has the greatest possible
amount of money. The more money, the more good; the less money, the
less good. Of course money is only the means to the end, but nothing
tangible in the world can ever be anything else. All art is only a
means to the exciting of still more perfect images in the brain; all
crime is a means to the satisfaction of passion, or avarice, which is
itself a king-passion; all good itself is a means to the attainment of
heaven. Everything is bad or good in the world except art, which is a
thing separate, though having good and bad results. But the attainment
of heaven is the best object to keep in view. To that end, do the most
good; and to do it, get the most money. Therefore, as a means, money
is the only thing in the world worth having, since you can most
be