here live with
one wife, but some with two or three, and some with more, because we are
delighted with variety, obedience, and honor, as marks of dignity; and
these we receive from our wives according to their number. With one wife
there would be no delight arising from variety; but disgust from
sameness: neither would there be any flattering courteousness arising
from obedience, but a troublesome disquietude from equality; neither
would there be any satisfaction arising from dominion and the honor
thence derived, but vexation from wrangling about superiority. And what
is a woman? Is she not born subject to man's will; to serve, and not to
domineer? Wherefore in this place every husband in his own house enjoys
as it were royal dignity; and as this is suited to our love, it
constitutes also the blessedness of our life." But I asked, "In such
case, what becomes of conjugial love, which from two souls makes one,
and joins minds together, and renders a man (_homo_) blessed? This love
cannot be divided; for if it be it becomes a heat which effervesces and
passes away." To this he replied, "I do not understand what you say;
what else renders a man (_homo_) blessed, but the emulation of wives
contending for the honor of the first place in the husband's favor?" As
he said this, a man entered into the women's apartment and opened the
two doors; whence there issued a libidinous effluvium, which had a
stench like mire; this arose from polygamical love, which is connubial,
and at the same time adulterous; so I rose and shut the doors.
Afterwards I said, "How can you subsist upon this earth, when you are
void of any love truly conjugial, and also when you worship idols?" He
replied, "As to connubial love, we are so jealous of our wives, that we
do not suffer any one to enter further within our houses than the
vestibule; and where there is jealousy, there must also be love. In
respect to idols, we do not worship them; but we are not able to think
of the God of the universe, except by means of such forms presented to
our eyes; for we cannot elevate our thoughts above the sensual things of
the body, nor think of God above the objects of bodily vision." I then
asked him again, "Are not your idols of different forms? How then can
they excite the idea of one God?" He replied, "This is a mystery to us;
somewhat of the worship of God lies concealed in each form." I then
said, "You are merely sensual corporeal spirits; you have neither the
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