sentations were appointed and permitted by the Lord. Those who with
so much dignity presided at the tables, were merely old people and
feigned characters, many of them husbandmen and peasants, who, wearing
long beards, and from their wealth being exceedingly proud and arrogant,
were easily induced to imagine that they were those patriarchs and
apostles. But follow me to the ways that lead from this place of
festivity." They accordingly followed, and observed groups of fifty or
more, here and there, surfeited with the load of meat which lay on their
stomachs, and wishing above all things to return to their domestic
employments, their professions, trades, and handicraft works; but many
of them were detained by the keepers of the grove, who questioned them
concerning the days they had feasted, and whether they had as yet taken
their turns with Peter and Paul; representing to them the shame and
indecency of departing till they had paid equal respect to the apostles.
But the general reply was, "We are surfeited with our entertainment; our
food has become insipid to us, we have lost all relish for it, and the
very sight of it is loathsome to us; we have spent many days and nights
in such repasts of luxury, and can endure it no longer: we therefore
earnestly request leave to depart." Then the keepers dismissed them, and
they made all possible haste to their respective homes.

After this the angel called the company that attended him, and as they
went along he gave them the following information respecting
heaven:--"There are in heaven," says he, "as in the world, both meats
and drinks, both feasts and repasts; and at the tables of the great
there is a variety of the most exquisite food, and all kinds of rich
dainties and delicacies, wherewith their minds are exhilarated and
refreshed. There are likewise sports and exhibitions, concerts of music,
vocal and instrumental, and all these things in the highest perfection.
Such things are a source of joy to them, but not of happiness; for
happiness ought to be within external joys, and to flow from them. This
inward happiness abiding in external joys, is necessary to give them
their proper relish, and make them joys; it enriches them, and prevents
their becoming loathsome and disgusting; and this happiness is derived
to every angel from the use he performs in his duty or employment. There
is a certain vein latent in the affection of the will of every angel,
which attracts his mind to