uded, in particular, full equality of rights as to the
acquisition of landed property and moveable estate, as to traffic
and exchange, marriage and testament, and an unlimited liberty of
migration; so that not only was a man who had burgess-rights in a
town of the league legally entitled to settle in any other, but
whereever he settled, he as a right-sharer (-municeps-) participated
in all private and political rights and duties with the exception of
eligibility to office, and was even--although in a limited fashion
--entitled to vote at least in the -comitia tributa-.(6)
Of some such nature, in all probability, was the relation between
the Roman community and the Latin confederacy in the first period
of the republic. We cannot, however ascertain what elements are
to be referred to earlier stipulations, and what to the revision
of the alliance in 261.
With somewhat greater certainty the remodelling of the arrangements of
the several communities belonging to the Latin confederacy, after the
pattern of the consular constitution in Rome, may be characterized as
an innovation and introduced in this connection. For, although the
different communities may very well have arrived at the abolition
of royalty in itself independently of each other,(7) the identity
in the appellation of the new annual kings in the Roman and other
commonwealths of Latium, and the comprehensive application of the
peculiar principle of collegiateness,(8) evidently point to some
external connection. At some time or other after the expulsion of
the Tarquins from Rome the arrangements of the Latin communities must
have been throughout revised in accordance with the scheme of the
consular constitution. This adjustment of the Latin constitutions in
conformity with that of the leading city may possibly belong only to a
later period; but internal probability rather favours the supposition
that the Roman nobility, after having effected the abolition of
royalty for life at home, suggested a similar change of constitution
to the communities of the Latin confederacy, and at length introduced
aristocratic government everywhere in Latium-- notwithstanding the
serious resistance, imperilling the stability of the Romano-Latin
league itself, which seems to have been offered on the one hand by
the expelled Tarquins, and on the other by the royal clans and by
partisans well affected to monarchy in the other communities of
Latium. The mighty development of the
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