ides with regere.

16. When Augustus in constituting the principate resumed
the Caesarian imperium, this was done with the restriction that it
should be limited as to space and in a certain sense also as to
time; the proconsular power of the emperors, which was nothing but
just this imperium, was not to come into application as regards
Rome and Italy (Staatsrecht, ii. 8 854). On this element rests
the essential distinction between the Caesarian imperium and
the Augustan principate, just as on the other hand the real equality of
the two institutions rests on the imperfection with which even in
principle and still more in practice that limit was realized.

17. II. I. Collegiate Arrangements

18. On this question there may be difference of opinion, whereas
the hypothesis that it was Caesar's intention to rule the Romans as
Imperator, the non-Romans as Rex, must be simply dismissed. It is
based solely on the story that in the sitting of the senate in
which Caesar was assassinated a Sibylline utterance was brought
forward by one of the priests in charge of the oracles, Lucius
Cotta, to the effect that the Parthians could only be vanquished by
a "king," and in consequence of this the resolution was adopted to
commit to Caesar regal power over the Roman provinces. This story
was certainly in circulation immediately after Caesar's death. But
not only does it nowhere find any sort of even indirect
confirmation, but it is even expressly pronounced false by
the contemporary Cicero (De Div. ii. 54, 119) and reported by the later
historians, especially by Suetonius (79) and Dio (xliv. 15) merely
as a rumour which they are far from wishing to guarantee; and it is
under such circumstances no better accredited by the fact of
Plutarch (Caes. 60, 64; Brut. 10) and Appian (B. C. ii. 110)
repeating it after their wont, the former by way of anecdote,
the latter by way of causal explanation. But the story is not merely
unattested; it is also intrinsically impossible. Even leaving out
of account that Caesar had too much intellect and too much
political tact to decide important questions of state after
the oligarchic fashion by a stroke of the oracle-machinery, he could
never think of thus formally and legally splitting up the state
which he wished to reduce to a level.

19. II. III. Union of the Plebeians

20. II. I. The New Community

21. IV. X. Abolition of the Censorial Supervision of the Senate

22. According to the