by the power--which the senate
thenceforth claimed--of conferring in extraordinary emergencies,
particularly on the sudden outbreak of revolt or war, a quasi-
dictatorial power on the supreme magistrates for the time being, by
instructing them "to take measures for the safety of the commonwealth
at their discretion," and thus creating a state of things similar to
the modern martial law.
Election of Priests by the Community
Along with this change the formal powers of the people in the
nomination of magistrates as well as in questions of government,
administration, and finance, received a hazardous extension. The
priesthoods--particularly those politically most important, the
colleges of men of lore--according to ancient custom filled up the
vacancies in their own ranks, and nominated also their own presidents,
where these corporations had presidents at all; and in fact, for such
institutions destined to transmit the knowledge of divine things from
generation to generation, the only form of election in keeping with
their spirit was cooptation. It was therefore--although not of great
political importance--significant of the incipient disorganization of
the republican arrangements, that at this time (before 542), while
election into the colleges themselves was left on its former footing,
the designation of the presidents--the -curiones- and -pontifices-
--from the ranks of those corporations was transferred from the
colleges to the community. In this case, however, with a pious regard
for forms that is genuinely Roman, in order to avoid any error, only a
minority of the tribes, and therefore not the "people," completed the
act of election.
Interference of the Community in War and Administration
Of greater importance was the growing interference of the burgesses in
questions as to persons and things belonging to the sphere of military
administration and external policy. To this head belong the
transference of the nomination of the ordinary staff-officers from the
general to the burgesses, which has been already mentioned;(63) the
elections of the leaders of the opposition as commanders-in-chief
against Hannibal;(64) the unconstitutional and irrational decree of
the people in 537, which divided the supreme command between the
unpopular generalissimo and his popular lieutenant who opposed him in
the camp as well as at home;(65) the tribunician complaint laid before
the burgesses, charging an officer like Marcellus
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