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ties of social order; and the social order is the same everywhere, in Moscow as in London, in Geneva as in Calcutta. Given a certain number of families of unequal fortune in any given space, you will see an aristocracy forming under your eyes; there will be the patricians, the upper classes, and yet other ranks below them. Equality may be a _right_, but no power on earth can convert it into _fact_. It would be a good thing for France if this idea could be popularized. The benefits of political harmony are obvious to the least intelligent classes. Harmony is, as it were, the poetry of order, and order is a matter of vital importance to the working population. And what is order, reduced to its simplest expression, but the agreement of things among themselves--unity, in short? Architecture, music, and poetry, everything in France, and in France more than in any other country, is based upon this principle; it is written upon the very foundations of her clear accurate language, and a language must always be the most infallible index of national character. In the same way you may note that the French popular airs are those most calculated to strike the imagination, the best-modulated melodies are taken over by the people; clearness of thought, the intellectual simplicity of an idea attracts them; they like the incisive sayings that hold the greatest number of ideas. France is the one country in the world where a little phrase may bring about a great revolution. Whenever the masses have risen, it has been to bring men, affairs, and principles into agreement. No nation has a clearer conception of that idea of unity which should permeate the life of an aristocracy; possibly no other nation has so intelligent a comprehension of a political necessity; history will never find her behind the time. France has been led astray many a time, but she is deluded, woman-like, by generous ideas, by a glow of enthusiasm which at first outstrips sober reason. So, to begin with, the most striking characteristic of the Faubourg is the splendour of its great mansions, its great gardens, and a surrounding quiet in keeping with princely revenues drawn from great estates. And what is this distance set between a class and a whole metropolis but visible and outward expression of the widely different attitude of mind which must inevitably keep them apart? The position of the head is well defined in every organism. If by any chance a nation allows its
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