that
the stranger was a man of much cleverness and general knowledge, and the
Chian persuaded him to remain, and to undertake the charge of his
children.(11)
Besides the satisfaction of driving the impostor Thestorides from the
island, Homer enjoyed considerable success as a teacher. In the town of
Chios he established a school where he taught the precepts of poetry. "To
this day," says Chandler,(12) "the most curious remain is that which has
been named, without reason, the School of Homer. It is on the coast, at
some distance from the city, northward, and appears to have been an open
temple of Cybele, formed on the top of a rock. The shape is oval, and in
the centre is the image of the goddess, the head and an arm wanting. She
is represented, as usual, sitting. The chair has a lion carved on each
side, and on the back. The area is bounded by a low rim, or seat, and
about five yards over. The whole is hewn out of the mountain, is rude,
indistinct, and probably of the most remote antiquity."
So successful was this school, that Homer realised a considerable fortune.
He married, and had two daughters, one of whom died single, the other
married a Chian.
The following passage betrays the same tendency to connect the personages
of the poems with the history of the poet, which has already been
mentioned:--
"In his poetical compositions Homer displays great gratitude towards
Mentor of Ithaca, in the Odyssey, whose name he has inserted in his poem
as the companion of Ulysses,(13) in return for the care taken of him when
afflicted with blindness. He also testifies his gratitude to Phemius, who
had given him both sustenance and instruction."
His celebrity continued to increase, and many persons advised him to visit
Greece, whither his reputation had now extended. Having, it is said, made
some additions to his poems calculated to please the vanity of the
Athenians, of whose city he had hitherto made no mention,(14) he sent out
for Samos. Here being recognized by a Samian, who had met with him in
Chios, he was handsomely received, and invited to join in celebrating the
Apaturian festival. He recited some verses, which gave great satisfaction,
and by singing the Eiresione at the New Moon festivals, he earned a
subsistence, visiting the houses of the rich, with whose children he was
very popular.
In the spring he sailed for Athens, and arrived at the island of Ios, now
Ino, where he fell extremely ill, and died. It is sa
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