chivalrous views on such matters,
who when the shoe pinched found a distinguishing factor that made of
himself an exception.

Then, too, he distrusted his judgment. He had been through the
experience himself, had tasted too the dregs the bitterness of an
unhappy marriage, and how could he take the wide and dispassionate view
of those who had never been within sound of the battle? His evidence was
too first-hand--like the evidence on military matters of a soldier who
has been through much active service, against that of civilians who have
not suffered the disadvantage of seeing things too close. Most people
would consider such a marriage as that of Soames and Irene quite fairly
successful; he had money, she had beauty; it was a case for compromise.
There was no reason why they should not jog along, even if they hated
each other. It would not matter if they went their own ways a little so
long as the decencies were observed--the sanctity of the marriage tie,
of the common home, respected. Half the marriages of the upper classes
were conducted on these lines: Do not offend the susceptibilities of
Society; do not offend the susceptibilities of the Church. To avoid
offending these is worth the sacrifice of any private feelings. The
advantages of the stable home are visible, tangible, so many pieces of
property; there is no risk in the statu quo. To break up a home is at
the best a dangerous experiment, and selfish into the bargain.

This was the case for the defence, and young Jolyon sighed.

'The core of it all,' he thought, 'is property, but there are many
people who would not like it put that way. To them it is "the sanctity
of the marriage tie"; but the sanctity of the marriage tie is dependent
on the sanctity of the family, and the sanctity of the family is
dependent on the sanctity of property. And yet I imagine all these
people are followers of One who never owned anything. It is curious!

And again young Jolyon sighed.

'Am I going on my way home to ask any poor devils I meet to share my
dinner, which will then be too little for myself, or, at all events,
for my wife, who is necessary to my health and happiness? It may be that
after all Soames does well to exercise his rights and support by his
practice the sacred principle of property which benefits us all, with
the exception of those who suffer by the process.'

And so he left his chair, threaded his way through the maze of seats,
took his hat, and languidly