nks back at a time when a little might have saved the
whole, and made them happy. I love the man that can smile in trouble,
that can gather strength from distress, and grow brave by reflection.
'Tis the business of little minds to shrink; but he whose heart is firm,
and whose conscience approves his conduct, will pursue his principles
unto death. My own line of reasoning is to myself as straight and clear
as a ray of light. Not all the treasures of the world, so far as I
believe, could have induced me to support an offensive war, for I think
it murder; but if a thief breaks into my house, burns and destroys my
property, and kills or threatens to kill me, or those that are in it,
and to "bind me in all cases whatsoever" to his absolute will, am I to
suffer it? What signifies it to me, whether he who does it is a king or
a common man; my countryman or not my countryman; whether it be done by
an individual villain, or an army of them? If we reason to the root
of things we shall find no difference; neither can any just cause be
assigned why we should punish in the one case and pardon in the other.
Let them call me rebel and welcome, I feel no concern from it; but I
should suffer the misery of devils, were I to make a whore of my soul by
swearing allegiance to one whose character is that of a sottish, stupid,
stubborn, worthless, brutish man. I conceive likewise a horrid idea in
receiving mercy from a being, who at the last day shall be shrieking to
the rocks and mountains to cover him, and fleeing with terror from the
orphan, the widow, and the slain of America.

There are cases which cannot be overdone by language, and this is one.
There are persons, too, who see not the full extent of the evil which
threatens them; they solace themselves with hopes that the enemy, if he
succeed, will be merciful. It is the madness of folly, to expect
mercy from those who have refused to do justice; and even mercy, where
conquest is the object, is only a trick of war; the cunning of the
fox is as murderous as the violence of the wolf, and we ought to guard
equally against both. Howe's first object is, partly by threats and
partly by promises, to terrify or seduce the people to deliver up their
arms and receive mercy. The ministry recommended the same plan to Gage,
and this is what the tories call making their peace, "a peace which
passeth all understanding" indeed! A peace which would be the immediate
forerunner of a worse ruin than any we