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ounts which he gives me of you, will make me suspect him of partiality, and think him 'le medecin tant mieux'. Consider, therefore, what weight any future deposition of his against you must necessarily have with me. As, in that case, he will be a very unwilling, he must consequently be a very important witness. Adieu! LETTER XC DEAR Boy: My last was upon the subject of good-breeding; but I think it rather set before you the unfitness and disadvantages of ill-breeding, than the utility and necessity of good; it was rather negative than positive. This, therefore, should go further, and explain to you the necessity, which you, of all people living, lie under, not only of being positively and actively well-bred, but of shining and distinguishing yourself by your good-breeding. Consider your own situation in every particular, and judge whether it is not essentially your interest, by your own good-breeding to others, to secure theirs to you and that, let me assure you, is the only way of doing it; for people will repay, and with interest too, inattention with inattention, neglect with neglect, and ill manners with worse: which may engage you in very disagreeable affairs. In the next place, your profession requires, more than any other, the nicest and most distinguished good-breeding. You will negotiate with very little success, if you do not previously, by your manners, conciliate and engage the affections of those with whom you are to negotiate. Can you ever get into the confidence and the secrets of the courts where you may happen to reside, if you have not those pleasing, insinuating manners, which alone can procure them? Upon my word, I do not say too much, when I say that superior good-breeding, insinuating manners, and genteel address, are half your business. Your knowledge will have but very little influence upon the mind, if your manners prejudice the heart against you; but, on the other hand, how easily will you DUPE the understanding, where you have first engaged the heart? and hearts are by no means to be gained by that mere common civility which everybody practices. Bowing again to those who bow to you, answering dryly those who speak to you, and saying nothing offensive to anybody, is such negative good-breeding that it is only not being a brute; as it would be but a very poor commendation of any man's cleanliness to say that he did not stink. It is an active, cheerful, officious, seducing, good-breeding
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