ounts which he gives me of you, will
make me suspect him of partiality, and think him 'le medecin tant mieux'.
Consider, therefore, what weight any future deposition of his against you
must necessarily have with me. As, in that case, he will be a very
unwilling, he must consequently be a very important witness. Adieu!
LETTER XC
DEAR Boy: My last was upon the subject of good-breeding; but I think it
rather set before you the unfitness and disadvantages of ill-breeding,
than the utility and necessity of good; it was rather negative than
positive. This, therefore, should go further, and explain to you the
necessity, which you, of all people living, lie under, not only of being
positively and actively well-bred, but of shining and distinguishing
yourself by your good-breeding. Consider your own situation in every
particular, and judge whether it is not essentially your interest, by
your own good-breeding to others, to secure theirs to you and that, let
me assure you, is the only way of doing it; for people will repay, and
with interest too, inattention with inattention, neglect with neglect,
and ill manners with worse: which may engage you in very disagreeable
affairs. In the next place, your profession requires, more than any
other, the nicest and most distinguished good-breeding. You will
negotiate with very little success, if you do not previously, by your
manners, conciliate and engage the affections of those with whom you are
to negotiate. Can you ever get into the confidence and the secrets of the
courts where you may happen to reside, if you have not those pleasing,
insinuating manners, which alone can procure them? Upon my word, I do not
say too much, when I say that superior good-breeding, insinuating
manners, and genteel address, are half your business. Your knowledge will
have but very little influence upon the mind, if your manners prejudice
the heart against you; but, on the other hand, how easily will you DUPE
the understanding, where you have first engaged the heart? and hearts are
by no means to be gained by that mere common civility which everybody
practices. Bowing again to those who bow to you, answering dryly those
who speak to you, and saying nothing offensive to anybody, is such
negative good-breeding that it is only not being a brute; as it would be
but a very poor commendation of any man's cleanliness to say that he did
not stink. It is an active, cheerful, officious, seducing, good-breeding
|