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sent to school and required to attend church, without being taught at home and being instructed in the Catechism and in the Bible, and without being shown their duty to God and their fellow men, they would all be pretty much alike. It is the difference in the influences that are made to refine some boys that causes them to differ so much from others who are about them. The boy who has only been taught to pick stones, or sweep the streets, or dig ditches, may cry out against the boy who is gentlemanly, and obliging, and obedient, and truthful, and reliable, and who has a position of great responsibility in a bank, or in the office of some man who occupies a very responsible position; yet oftentimes, and quite universally, there is a very great difference in the merit and value of these two boys. One has been disciplined and governed and controlled, educated and taught, while the other has likely been neglected, and consequently has not learned the importance of these things. God designs to refine all of us, and therefore He desires that all should be taught to study, should learn to read and write, should learn all they can from the schools, should be taught to work, should be taught to expect trials and self-denials, and should be led to expect sickness and disappointments, and all these things by which God designs to make us better from year to year. But, just the same as the iron would cry out against being cast into the fire and being beaten upon the anvil, so do boys and girls, and men and women also, cry out against the providences by which God is refining them and making them better for this world and fitting them for the world to come. If we desire to be of largest service in this world, and to occupy a place of honor in the world to come, we must expect that God will deal with us, as He has told us in the ninth verse of the thirteenth chapter of Zechariah, in which He says, "I will refine them as silver is refined, and will try them as gold is tried." And in the book of Malachi He says that He, that is God, is "like a refiner's fire, and like fullers' soap, and He shall sit as a refiner and purifier of silver, and purge them as gold and silver." When the gold and the silver is cast into the crucible to be purified, the fire is made very hot, and the metal is left in the crucible until the man who is refining it and who sits looking into the crucible can see his own image reflected in the metal. So we are c
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