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Miriam Balestier_, published in the November number of BELFORD'S, by far the most artistically beautiful work from the pen of our author, he by implication attacks an entire profession that has held through generations not only the admiration but love of the public. There is absolutely nothing in the vocation of an actor that either degrades or demoralizes. On the contrary, there is much to elevate and refine--the work sustained by art found in painting and music, the thought and feelings of the poets; and while this is meant to amuse, the stage has been the most potent factor in not only furthering civilization and culture in the masses, but awaking in the hearts of the many the loftiest patriotism known to humanity. It has awakened a deeper feeling for the home, a firmer trust in the law of right, and a stronger faith in virtue than aught else of human origin. That taints, stains, and abuses have attached is no fault of the drama. One could as well attack the bar or the pulpit because a few unworthy members have disgraced themselves, as to hold the stage responsible for the recognized evils that have fastened themselves to a part. That we have senseless burlesques and lascivious exhibits of nakedness at a majority of our theatres is the fault of the patrons, not the stage. The manager, like any other dealer in commercial wares, caters to the taste of his customers, and the stage is no more responsible for their productions than the street is for the wretched street-walker. So long as citizens take their wives and children to witness the shameless productions, so long will the managers produce them, and when remonstrated with, shrug their shoulders, and ask, "Well, what would you?" The pulpit denounces the drama, but leaves untouched their congregations in their patronage of its abuse. The great city of New York, for example, lately entertained a convocation of Protestant clergymen, met to consider the sad fact that they were preaching to empty churches, and to devise means through which to awaken the religious conscience of the multitude. They went to their meetings along streets where every other house was a saloon, where the beastly American practice of "treating" makes each a door to ruin; and they passed corners where the walls were aflame with pictured advertisements of naked legs, bare bosoms, and faces fairly enamelled with sin. One reads their debates with amazement. Their clerical minds were troubled with w
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