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tion of the whole world, he set in operation the maxims which his burning charity dictated to him in regard to the extensive limits entrusted by the Lord of the vineyard of the Philipinas for the cultivation of our holy discalced order, with a so visible utility to the Church. In the first place he arranged with admirable prudence that certain missionary religious should incessantly travel through the villages of our administration, like swift angels or like light clouds in order to preach the obligation of their character to the Christian Indians. They were to advise them at the same time to take the sacraments frequently, of the horror of idolatry, of the love of the faith, of obedience to the Church, and to the appreciable submission to the Catholic king from which so many blessings would follow to them, and by which they would be delivered from innumerable evils. For that purpose he assigned two religious of the Visayan language, one of the Tagalog, and one of the Zambal--all of the spirit that such an occupation demanded. He ordered each one of them to make continual journeys through the large and small settlements of the district of his language, preaching the mission with the same formalities that they are wont to observe in Europa. He also ordered the father priors of the respective districts to give such fathers every aid for that apostolic ministry, both temporal and spiritual, as such was for the service of God and the greater purity of our Catholic faith. 718. The profits and good effects that followed that undertaking happily instituted, and reduced to fact with rare success, cannot be easily explained. Oh would that the lack of religious almost transcendental in all times in that province did not prevent the prosecution and perpetuity of so holy a custom by which unspeakable harvests of spiritual blessings were obtained, although some temporal riches should be spent in it. It is true that the ministers of parish priests of our said order who live continually in the villages, attend to those duties without avoiding any toil. But since they always live among their parishioners, and treat them so near at hand, and since they exercise over them a certain kind of authority, greater than that which the curas in Espana possess, it will not be imprudent to observe (considering human weakness, and the cowardice of the Indians), that some will not go to confess to those said parish priests without great fear, the
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