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forts he expends in the Mindanao provinces of Butuan and Cagayan, where Christianity, in consequence, makes vast gains. The faith is carried among the Manobos of the Linao district, and the population of the villages increases. The three religious working in the mountains of Cagayan, and in toward Lake Malanao, reduce more than one hundred tributes to Christian villages in spite of the hostility of the Moros, the conversion being aided throughout by manifest miracles. The ninth chapter of the ninth decade relates the work in the new field of Mindoro. The mission work of that island (of which and its people a brief description is given) is first begun by the Augustinians, who cede the district to the Franciscans. Later the Jesuits maintain a number of missionaries there and found the permanent mission of Naojan, which is maintained until Luis de San Vitores goes to the missions of the Ladrones or Marianas, when the island is turned over to three seculars. The district is a poor one, and the seculars, although zealous in their duties, cannot be adequately supported. Finally in 1679, as related above, the Recollects, after their glorious record in the Philippines and their flourishing mission work in the Zambal district, take up the Mindoro mission field, after a vain protest at being ousted from their Zambal missions. The transfer is speedily concluded by chaplaincies being provided for the seculars, and the Recollects, taking possession of the new territory, immediately put six religious to work. The new leaver is felt instantly and the number of Christians increases from 4,000 in 1679 to 8,000 in 1692, and to 12,000 in 1716. Although the Moro depredations lessen that number later, in 1738, San Antonio still chronicles over 7,000. The first convent established at Baco is later moved to Calapan. Convents are also established at Naojan, Calavite, and Mangarin (which is later removed to Bongabong, because of its unhealthy site and the raids of the Moros), all of which have their visitas. A mountain mission established later results in a great increase to the Christians of Mindoro. The succeeding chapter deals with the resumption of the Recollect missions in Calamianes which have been abandoned in 1662 because of the Chinese pirate Kuesing, and the consequent withdrawal of the support of the military. All but two of the missions, those in Cuyo and Agutaya, which are retained by the Recollects, have been given into the ca
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