and
regulated the republican power. This government was composed of men,
naturally moderate and tolerant, or made so by the experience and the
lassitude of anarchy; the moderate principles of the Revolution of
1789, and of the constituted Assembly, regained their level, thanks to
a natural reaction, limited by good sense, as happens after every
revolution that overshoots its mark. The priests officiated, without
obstacle, in the temples restored by the municipalities to the
faithful, religion was entirely free, even favored by public respect,
and by that care for good morals which all serious governments feel.
Faith, taking refuge in men's consciences, was, moreover, more sincere
and more active, because it was neither constrained, nor favored, nor
altered, nor profaned by the hand of government.

This was, perhaps, the moment when there was the most religion in
France,--for this was the moment when, after having had its martyrs,
the religious sentiment had a life in itself, and owed nothing to the
partial and interested protection of the powers of the State. For, the
less the State imposes upon you a God of its own fashion, or its own
choice, the more does your conscience rise, and the more does it
attach itself to the God of your own reason, or your own faith!

Bonaparte, whose genius was entirely military, but who, in affairs of
moral, civil, and religious government, made it a matter of policy to
contradict and extinguish all the truths of the Revolution, hastened
to change all this. He wished to parody Charlemagne.

Charlemagne had been the philosopher and revolutionary organizer of
his time; Charlemagne had bound together the spiritual and temporal,
crowning the Pontiff that he might be crowned by him in turn.
Bonaparte desired a State religion, an agreement in which religion and
the empire should mutually engage and mutually check each other; a
Pope to subdue, to caress, to drive away, to recall, to persecute, by
turns; a coronation by the hand of an enslaved Church; then a Church
to chastise, when it did not obey;--in one word, all that shameful and
scandalous _simony_ of ancient times, when the temporal power played,
in the sight of the nations, with the idea and name of God, in a
manner as contemptuous as it was odious.

The People, who saw clearly through this intrigue of an indifferent
sovereign,--an Atheist at Toulon, a crafty politician at Marengo, a
Mussulman in Egypt, a persecutor at Rome, an oppres