me without incommoding one another." In
1244 it had become a mitred abbey, Pope Innocent IV. having, at the
request of Alexander II., empowered and authorised the abbot to assume
the mitre, the ring, and other pontifical ornaments; and in the same
year, in consideration of the excessive coldness of the climate, he
granted to the monks the privilege of wearing caps suitable to their
order; but they were, notwithstanding, enjoined to show proper reverence
at the Elevation of the Host and other ceremonies.[337]
"This sumptuous pile," says Professor Innes, "was destroyed and levelled
with the ground by the soldiers of Edward in 1303, excepting only the
church and a few dwellings for the monks[338]--Edward I. of England
having occupied it from 6th November 1303 to 10th February 1304. It was
restored, probably in much less than its former magnificence, after
Bruce was settled on the Scottish throne, and it evidently remained in
that condition until 28th March 1560, when the choir, transepts, and
belfry were, with the monastic buildings, "cast down.""
It was a very wealthy abbey, and the greater part of the lands in the
western, southern, and eastern districts of Fife, as well as in other
counties, belonged to it. The abbey also possessed many rights, and the
abbot was Superior of lands--the property of others--and received the
resignation of his vassals sitting on their bended knees, and testifying
all due humility. The abbot and convent were invested with the power of
enforcing their rights by excommunication, and they exercised it on
several occasions. The abbey possessed the right of a free regality,
with civil jurisdiction equivalent to that of a sheriff over the
occupiers of the lands belonging to it, and with a criminal jurisdiction
equivalent to that of the Crown, wielding the power of life and death. A
bailie of regality, appointed by the abbot, and officiating in his name,
resided in an edifice called the Bailie House, near the Queen's House,
and presided in the regality courts.
The abbey church succeeded Iona as a place of royal sepulture, and
kings, queens, and princes were buried within it. Gordon gives the list
of eight kings, five queens, seven princes, and two princesses, besides
other notable persons,[339] so that it may well be called the "Scottish
Westminster."
The abbey church, when complete, was cruciform, and comprised a
seven-bayed nave, with side aisles, a transept, a choir with a lady
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