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the curtailment or abrogation of these rights; very much after the fashion in which the analogous vested rights of feudalism and the dynastic monarchy have been revised and in great part curtailed or abrogated in the advanced democratic countries. Not much can confidently be said as to the details of such a prospective revision of legal rights, but the analogy of that procedure by which these other vested rights have been reduced to a manageable disability, suggests that the method in the present case also would be by way of curtailment, abrogation and elimination. Here again, as in analogous movements of disuse and disestablishment, there would doubtless be much conservative apprehension as to the procuring of a competent substitute for the supplanted methods of doing what is no longer desirable to be done; but here as elsewhere, in a like conjuncture, the practicable way out would presumably be found to lie along the line of simple disuse and disallowance of class prerogative. Taken at its face value, without unavoidable prejudice out of the past, this question of a substitute to replace the current exploitation of the industrial arts for private gain by capitalistic sabotage is not altogether above a suspicion of drollery. Yet it is not to be overlooked that private enterprise on the basis of private ownership is the familiar and accepted method of conducting industrial affairs, and that it has the sanction of immemorial usage, in the eyes of the common man, and that it is reenforced with the urgency of life and death in the apprehension of the kept classes. It should accordingly be a possible outcome of such a peace as would put away international dissension, that the division of classes would come on in a new form, between those who stand on their ancient rights of exploitation and mastery, and those who are unwilling longer to submit. And it is quite within the possibilities of the case that the division of opinion on these matters might presently shift back to the old familiar ground of international hostilities; undertaken partly to put down civil disturbances in given countries, partly by the more archaic, or conservative, peoples to safeguard the institutions of the received law and order against inroads from the side of the iconoclastic ones. * * * * * In the apprehension of those who are speaking for peace between the nations and planning for its realisation, the outlook
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