l the same as it was in
Kant's time; such, indeed, as he in great part made it,--viz., a
systematic knowledge of things as they are. Nor is the light of Kant's
leading to be dispensed with as touches the ways and means of
systematic knowledge, wherever the human realities are in question.
Meantime, many things have also changed since the date of Kant's essay.
Among other changes are those that affect the direction of inquiry and
the terms of systematic formulation. _Natura daedala rerum_ is no longer
allowed to go on her own recognizances, without divulging the ways and
means of her workmanship. And it is such a line of extension that is
here attempted, into a field of inquiry which in Kant's time still lay
over the horizon of the future.
The quest of perpetual peace at large is no less a paramount and
intrinsic human duty today than it was, nor is it at all certain that
its final accomplishment is nearer. But the question of its pursuit and
of the conditions to be met in seeking this goal lies in a different
shape today; and it is this question that concerns the inquiry which is
here undertaken,--What are the terms on which peace at large may
hopefully be installed and maintained? What, if anything, is there in
the present situation that visibly makes for a realisation of these
necessary terms within the calculable future? And what are the
consequences presumably due to follow in the nearer future from the
installation of such a peace at large? And the answer to these questions
is here sought not in terms of what ought dutifully to be done toward
the desired consummation, but rather in terms of those known factors of
human behaviour that can be shown by analysis of experience to control
the conduct of nations in conjunctures of this kind.
February 1917
CONTENTS
CHAPTER I
INTRODUCTORY: ON THE STATE AND ITS RELATION TO WAR
AND PEACE 1
The inquiry is not concerned with the intrinsic merits
of peace or war, 2.
--But with the nature, causes and consequences of the
preconceptions favoring peace or war, 3.
--A breach of the peace is an act of the government,
or State, 3.
--Patriotism is indispensable to furtherance of warlike
enterprise, 4.
--All the peoples of Christendom are sufficiently patriotic, 6.
--Peace established by the State, an armistice--the State
is an instrumentality for making peace, not for perpetuating it, 7.
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