ad, and set him at his own right hand16 in the heavenly places,
far above every principality, and power, and might, and dominion."
The last words refer to different orders of spirits, supposed
16 Griesbach argues at length, and shows unanswerably, that this
passage cannot bear a moral interpretation, but necessarily has a
physical and local sense. Griesbachii Opuscula Academica, ed.
Gabler, vol. ii. pp. 145-149.
by the Jews to people the aerial region below the heaven of God.
"God hath" (already in our anticipating faith) "raised us up
together with Christ and made us sit in heavenly places with him."
These testimonies are enough to show that Paul believed Jesus to
have been raised up to the abode of God, the first man ever
exalted thither, and that this was done as a pledge and
illustration of the same exaltation awaiting those who believe.
"If we be dead with Christ, we believe we shall also live with
him." And the apostle teaches that we are not only connected with
Christ's resurrection by the outward order and sequence of events,
but also by an inward gift of the spirit. He says that to every
obedient believer is given an experimental "knowledge of the power
of the resurrection of Christ," which is the seal of God within
him, the pledge of his own celestial destination. "After that ye
believed, ye were sealed with that holy spirit of promise which is
the earnest of our inheritance until the redemption of the
purchased possession." The office of this gift of the spirit is to
awaken in the believing Christian a vivid realization of the
things in store for him, and a perfect conviction that he shall
yet possess them in the unclouded presence of God, beyond the
canopy of azure and the stars. "Eye hath not seen, nor ear heard,
nor the heart of man conceived, the things which God hath prepared
for them that love him. But he hath revealed them unto us; for we
have received his spirit, that we might know them." "The spirit
beareth witness with our spirit that we are children and heirs of
God, even joint heirs with Christ, that we may be glorified [i. e.
advanced into heaven] with him."
We will leave this topic with a brief paraphrase of the celebrated
passage in the eighth chapter of the Epistle to the Romans. "Not
only do the generality of mankind groan in pain in this decaying
state, under the bondage of perishable elements, travailing for
emancipation from the flesh into the liberty of the heavenly glory
appoin
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