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nd dogmatic, belief in the supreme personal rank and office of Christ, as the only means of admission to the kingdom of heaven. The one peculiarity which most sharply and broadly contrasted the early Christians with the rest of the world was unquestionably their belief in the miraculous mission of Jesus, a belief growing deeper, higher, intenser, until it actually identified him with the omnipotent God. There was an inevitable tendency, it was a perfectly natural and necessary process, for them to make this point of contrast the central condition on which depended the possession of all the special privileges supposed to be promised to its disciples by the new religion. The result is well expressed by Polycarp in these words: "Whosoever confesses not that Christ is come in the flesh, is an Antichrist; and whosoever acknowledges not the martyrdom of the cross, is of the Devil; and whosoever says that there is no resurrection nor judgment, is the first born of Satan." This extract strikes the key note of the Orthodox Church all through Christendom from the second century to the present hour. In place of the true condition of salvation announced by Jesus, personal and practical goodness, it inaugurates the false ecclesiastic standard, soundness of dogmatic belief in relation to Jesus himself! Those who hold this are the elect, and shall stand in heaven with white robes and palms and a new song, while all the rest of the world apostate and detested enemies of God and his saints shall be trampled down in merciless slaughter, and flung into the pit whence the smoking signal of their torment shall ascend for ever and ever. It is a transformation of the bigoted scorn and hate of the covenanted Jew for his Gentile foes into the intensified horror of the Orthodox believer for the reprobate infidel. And it finally culminated in the following frightful picture which still lowers and blazes in the imagination of ecclesiastical Christendom as a veritable revelation of what is to take place at the end of the world: While the stars are falling, the firmament dissolving, the dead swarming from their graves, and the nations assembling, Christ will come in the clouds of heaven with a host of angels and sit in judgment on collected mankind. All who submissively believed in his Divinity, and have the seal of his blood on their foreheads, he will approve and accept; all others he will condemn and reject. No matter for the natural goodness
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