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any resemblance of the spirit to it. Besides, not the faintest proof can be adduced of any such perceptible correspondence subsisting between them. Turning again to the facts of experience, we find that it is not alone, nor indeed chiefly, by their visible forms and features that we know our chosen ones. We also, and far more truly, know them by the traits of their characters, the elements of their lives, the effluence of their spirits, the magic atmosphere which surrounds them, the electric thrill and communication which vivify and conjoin our souls. And even in the exterior, that which most reveals and distinguishes each is not the shape, but the expression, the lights and shades, reflected out from the immortal spirit shrined within. We know each other really by the mysterious motions of our souls. And all these things endure and act uninterrupted though the fleshly frame alter a thousand times or dissolve in its native dust. The knowledge of a friend, then, being independent of the body, spirits may be recognised in the future state by the associations mutually surrounding them, the feelings connecting them. Amidst all the innumerable thronging multitudes, through all the immeasurable intervening heights and depths, of the immaterial world, remembered and desired companions may be selected and united by inward laws that act with the ease and precision of chemical affinities. We may therefore recognise each other by the feelings which now connect us, and which shall spontaneously kindle and interchange when we meet in heaven, as the signs of our former communion. It needs but little thought to perceive that by this view future recognition is conditional, being made to depend on the permanence of our sympathies: there must be the same mutual relations, affinities, fitness to awaken the same emotions upon approaching each other's sphere, or we shall neither know nor be known. But in fact our sympathies and aversions change as much as our outward appearance does. The vices and virtues, loves and hatreds, of our hearts alter, the peculiar characteristics of our souls undergo as great a transformation, sometimes, as thorough a revolution, as the body does in the interval between childhood and manhood. These changes going on in our associates frequently change our feelings towards them, heightening or diminishing our affection, creating a new interest, destroying an old one, now making enemies lovers, and now thorou
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