s.
The joy diffused throughout the little circle at this news was great.
All were glad that AElia was to dance and sing no more, for all wished
her at home, and her profession had kept her absent almost every day.
The table was now spread, and we sat down to the frugal repast, Macer
first offering a prayer to God.
'It is singular,' said he, when we were seated,'that in my Heathen
estate, I ever asked the blessing of the gods before I ate. Nay, and
notwithstanding the abominations of my life, was often within the
temples a worshipper. I verily believe there are many Christians who
pray less than the Heathen, and less after they become Christian than
before.'
'I can readily believe it,' said Probus. 'False religions multiply
outward acts; and for the reason, that they make religion to consist in
them. A true faith, which places religion in the inward disposition, not
in services, will diminish them. More prayers were said, and more rites
performed in the temple of Jupiter, where my father was priest, than the
Christian church, where I serve, ever witnesses. But what then? With the
Pagan worshipper religion ended when the service closed, and he turned
from the temple to the world. With the Christian, the highest service
only then commences when he leaves the church. Religion, with him, is
virtuous action, more than it is meditation or prayer. He prays without
ceasing, not by uttering without cessation the language of prayer, but
by living holily. Every act of every hour, which is done conscientiously
is a prayer, as well as the words we speak, and is more pleasing to God,
for the reason that practice is better than mere profession--doing
better than saying.'
'That is just, Probus,' replied Macer. 'When I prayed as an idolater, it
was because I believed that the gods required such outward
acknowledgment, and that some evil or other might befall me through
their vengeance, if I did not. But when I had ended that duty I had
ended my religion, and my vices went on none the less prosperously.
Often indeed my prayers were for special favors,--wealth, or success in
some affair--and when, after wearying myself with repeating them a
thousand times, the favors were not bestowed, how have I left the temple
in a rage, cursing the gods I had just been worshipping, and swearing
never more to propitiate them by prayer or sacrifice. Sometimes I
repented of such violence, but oftener kept my word and tried some other
god. You, Pro
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