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and prayers, and that is all. The worshipper at the temple may be a tyrant at home, a profligate in the city, a bad man everywhere, and yet none the less a true worshipper. May God save the religion of Christ from such corruption! Yet is the beginning to be discerned. A decline has already begun. Rank and power are already sought with an insane ambition, even by ministers of Christ. They are seeking to transfer to Christianity the same outward splendor, and the same gilded trappings, which, in the rites and ceremonies of the popular faith, they see so to subdue the imagination, and lead men captive. Hence, Piso and Demetrius, the golden chair of Felix, and his robes of audience, on which there is more gold, as I believe, than would gild all these cups and pitchers; hence, too, the finery of the table, the picture behind it, and, in some churches, the statues of Christ, of Paul, and Peter. These golden vessels for the supper of Christ's love, I can forgive--I can welcome them--but in the rest that has come, and is coming, I see signs of danger.' 'But, most excellent Probus,' said the younger Demetrius, 'I like not to hear the arts assailed and represented dangerous. I have just been telling Piso, that you are a people to be respected, for you were beginning to honor the arts. Yet here now you are denouncing them. But, let me ask, what harm could it do any good man among you, to come and look at this figure of Apollo, or a statue of your Paul or Peter, as you name them--supposing they were just men and benefactors of their race?' 'There ought to be none,' Probus replied. 'It ought to be a source of innocent pleasure, if not of wholesome instruction, to gaze upon the imitated form of a good man--of a reformer, a benefactor, a prophet. But man is so prone to religion,--it is an honorable instinct--that you can scarce place before him an object of reverence but he will straightway worship it. What were your gods but once men, first revered, then worshipped, and now their stone images deemed to be the very gods themselves? Thus the original idea--the effect, we may believe, of an early revelation--of one supreme Deity has been almost lost out of the world. Let the figure of Christ be everywhere set before the people in stone or metal, and, what with the natural tendency of the mind to idolatry, and the force of example in the common religion, I fear it would not be long before he, whom we now revere as a prophet, would soo
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