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oint of what was supposed to be the plan of campaign formed by Alexander, whose object was thought to be to entice forward and to detain Napoleon, till winter should come upon him, seize him, and deliver him up defenceless to the whole incensed nation. For it was natural to presume that these flames would enlighten that conqueror; they would take from his invasion its end and aim. They would of course compel him to renounce it while it was yet time, and decide him to return to Lithuania, for the purpose of taking up winter quarters in that country--a determination which was likely to prepare for Russia a second campaign more dangerous than the first. But in this important crisis Rostopchin perceived two great dangers; the one, which threatened the national honour, was that of a disgraceful peace dictated at Moscow, and forced upon his sovereign; the other was a political rather than a military danger, in which he feared the seductions of the enemy more than his arms, and a revolution more than a conquest. Averse, therefore, to any treaty, this governor foresaw that in the populous capital, which the Russians themselves style the oracle, the example of the whole empire, Napoleon would have recourse to the weapon of revolution, the only one that would be left him to accomplish his purpose. For this reason he resolved to raise a barrier of fire between that great captain and all weaknesses, from whatever quarter they might proceed, whether from the throne or from his countrymen, either nobles or senators; and more especially between a population of serfs and the soldiers of a free nation; in short, between the latter and that mass of artisans and tradesmen, who form in Moscow the commencement of an intermediate class--a class for which the French Revolution was specially adapted. All the preparations were made in silence, without the knowledge either of the people, the proprietors of all classes, or perhaps of their Emperor. The nation was ignorant that it was sacrificing itself. This is so strictly true, that, when the moment for execution arrived, we heard the inhabitants who had fled to the churches, execrating this destruction. Those who beheld it from a distance, the most opulent of the nobles, mistaken like their peasants, charged us with it; and in short, those by whom it was ordered threw the odium of it upon us, having engaged in the work of destruction in order to render us objects of detestation, and carin
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