ould like to have their sermons judged by
the standard of a great lawyer of a somewhat irritable temperament?]
[Footnote 682: See vol. vii. 'Charge VII.' in Paley's _Works_ in seven
vols.]
[Footnote 683: Similar complaints are uttered regarding 1737-8-9. H.
Walpole writes of 1751: 'The vices of the lower people were increased to
a degree of robbery and murder beyond example.'--_Memoirs of the Reign
of King George II._, vol. i. chap. ii. p. 44.]
[Footnote 684: _E.g._ Archbishop Wake, in his letter to Courayer in
1726, writes: 'Iniquity in practice, God knows, abounds, chiefly in the
two extremes, the highest and the lowest. The middle sort are serious
and religious.' See also _Robinson Crusoe_, chap. i.]
[Footnote 685: Lord Hervey's _Memoirs_, ii. 341, in reference to the
Bill to put all players under the direction of the Lord Chamberlain.]
[Footnote 686: See, _inter alia_, the description of a small squire of
the reign of George II. in Grose's _Olio_, 1792.]
[Footnote 687: Quoted in Andrews, 18th century.]
[Footnote 688: See chap. lxx. of Lord Mahon's _History_.]
[Footnote 689: Skeats's _History of the Free Churches of England_ p.
465.]
[Footnote 690: _Parliamentary History_, vol. xiv. p. 1389.]
[Footnote 691: In Bishop Fleetwood's _Charge at Ely_, August 7, 1710, no
less than three folio pages are filled with accounts of the abuse of the
clergy, and the way in which the clergy should meet it. Secker's,
Butler's, and Horsley's Charges all touch on the same subject.]
[Footnote 692: See the conclusion of Burnet's _History of his Own
Times_.]
[Footnote 693: Remarks on Collins's _Discourse on Freethinking_, by
Phileleutherus Lipsiensis, xxiii.]
[Footnote 694: Quoted in Mrs. Thomson's _Memoirs of Lady Sundon and the
Court and Times of George II._]
[Footnote 695: Smollett's _Continuation of Hume_, v. 375.]
[Footnote 696: Boswell's _Life_.]
[Footnote 697: Lord Mahon, chap. lxx.]
[Footnote 698: Bishop Butler, in his _Charge to the Clergy of Durham_ in
1751, complains very justly, 'It is cruel usage we often meet with, in
being censured for not doing what we cannot do, without, what we cannot
have, the concurrence of our censurers. Doubtless very much reproach
which now lights upon the clergy would be bound to fall elsewhere if due
allowance were made for things of this kind.']
[Footnote 699: Calamy's _Life and Times_, vol. ii. p. 531.]
[Footnote 700: Skeats's _History of the Free Church
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