nge, unintelligible confusion of the Latin, the
Gothic, and the Hunnic languages; and the hall resounded with loud and
licentious peals of laughter. In the midst of this intemperate riot,
Attila alone, without a change of countenance, maintained his steadfast
and inflexible gravity; which was never relaxed, except on the entrance
of Irnac, the youngest of his sons: he embraced the boy with a smile of
paternal tenderness, gently pinched him by the cheek, and betrayed a
partial affection, which was justified by the assurance of his prophets
that Irnac would be the future support of his family and empire.

Two days afterward, the ambassadors received a second invitation: and
they had reason to praise the politeness, as well as the hospitality, of
Attila. The King of the Huns held a long and familiar conversation with
Maximin; but his civility was interrupted by rude expressions and
haughty reproaches; and he was provoked, by a motive of interest, to
support, with unbecoming zeal, the private claims of his secretary
Constantius. "The Emperor," said Attila, "has long promised him a rich
wife: Constantius must not be disappointed; nor should a Roman emperor
deserve the name of liar." On the third day the ambassadors were
dismissed: the freedom of several captives was granted, for a moderate
ransom, to their pressing entreaties; and, besides the royal presents,
they were permitted to accept from each of the Scythian nobles the
honorable and useful gift of a horse. Maximin returned, by the same
road, to Constantinople; and though he was involved in an accidental
dispute with Beric, the new ambassador of Attila, he flattered himself
that he had contributed, by the laborious journey, to confirm the peace
and alliance of the two nations.[22]

But the Roman ambassador was ignorant of the treacherous design which
had been concealed under the mask of the public faith. The surprise and
satisfaction of Edecon, when he contemplated the splendor of
Constantinople, had encouraged the interpreter Vigilius to procure for
him a secret interview with the eunuch Chrysaphius,[23] who governed the
Emperor and the empire. After some previous conversation, and a mutual
oath of secrecy, the eunuch, who had not from his own feelings or
experience imbibed any exalted notions of ministerial virtue, ventured
to propose the death of Attila as an important service, by which Edecon
might deserve a liberal share of the wealth and luxury which he admired.