the bodies and continuing their furious
struggle in the air. Attila was checked and drew back. Defeated we can
scarce call him, for only a year or so later we find him ravaging Italy.
Fugitives fleeing before him to the marshes lay the first stones of
Venice.[5] Leo, the great Pope, pleads with him for Rome. His forces,
however, are obviously weaker than they were. He retreats; and after his
death his irresponsible followers disappear forever in the wilderness.

THE PERIOD OF SETTLEMENT

Toward the close of this tumultuous fifth century, the various Teutonic
tribes show distinct tendencies toward settling down and forming
kingdoms amid the various lands they have overrun. The Vandals build a
state in Africa, and from the old site of Carthage send their ships to
the second sack of Rome. The Visigoths form a Spanish kingdom, which
lasts over two hundred years. The Ostrogoths construct an empire in
Italy (493-554), and, under the wise rule of their chieftain Theodoric,
men joyfully proclaim that peace and happiness and prosperity have
returned to earth. Most important of all in its bearing upon later
history, the Franks under Clovis begin the building of France.[6]

Encouraged by these milder days, the Roman emperors of Constantinople
attempt to reclaim their old domain. The reign of Justinian begins
(527-565), and his great general Belisarius temporarily wins back for
him both Africa and Italy. This was a comparatively unimportant detail,
a mere momentary reversal of the historic tide. Justinian did for the
future a far more noted service.

If there was one subject which Roman officials had learned thoroughly
through their many generations of rule, it was the set of principles by
which judges must be guided in their endeavor to do justice. Long
practical experience of administration made the Romans the great
law-givers of antiquity. And now Justinian set his lawyers to work to
gather into a single code, or "digest," all the scattered and elaborate
rules and decisions which had place in their gigantic system.[7]

It is this Code of Justinian which, handed down through the ages, stands
as the basis of much of our law to-day. It shapes our social world, it
governs the fundamental relations between man and man. There are not
wanting those who believe its principles are wrong, who aver that man's
true attitude toward his fellows should be wholly different from its
present artificial pose. But whether for better or for wo