the
braves escaped; they are here. Now, is an impure Cayuga a fit tomb for
the body of a Comanche warrior? No! I read the answer in your burning
eyes. What then shall we do? Shall we chastise them and give their
carcases to the crows and wolves? What say my warriors; let them speak?
speak? I hear?"

All were silent, though it was evident that their feelings had been
violently agitated. At last, an old chief rose and addressed Opishka:--

"Great chief," said he, "why askest thou? Can a Comanche and warrior
think in any way but one? Look at them! See you not into their hearts?
Perceive you not how fast the blood runs into their veins? Why ask? I
say; thou knowest well their hearts' voice is but the echo of thine own.
Say but a word, say, 'Let us go the Cayugas!' Thy warriors will answer:
'We are ready, show us the path!' Chief of a mighty nation, thou hast
heard my voice, and in my voice are heard the thousand voices of thy
thousand warriors."

Opishka Koaki rose again. "I knew it, but I wanted to hear it, for it
does my heart good; it makes me proud to command so many brave warriors.
Then to-morrow we start, and we will hunt the Cayugas even to the
deepest of their burrows. I have said!"

Then the four rescued prisoners recounted how they had been taken, and
what sufferings they had undergone. They spoke of their unfortunate
companions and of their horrible fate, which they should have also
shared had it not been for the courage of the three Pale-face brothers,
who killed five Cayugas, and cut their bonds; they themselves killed
five more of their cowardly foes and escaped, but till to-day they had
had no occasion of telling to their tribe the bravery and generosity of
the three Pale-faces.

At this narrative all the warriors, young and old, looked as though they
were personally indebted to us, and would have come, one and all, to
shake our hands, had it not been for the inviolable rules of the council
lodge, which forbids any kind of disorder. It is probable that the scene
had been prepared beforehand by the excellent chief, who wished to
introduce us to his warriors under advantageous circumstances. He waved
his hand to claim attention, and spoke again.

"It is now twelve moons, it is more! I met Owato Wanisha and his two
brothers. He is a chief of the great Shoshones, who are our
grandfathers, far--far under the setting of the sun beyond the big
mountains. His two brothers are two great warriors from powerful n