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and my natural temperament, I am unfitted for either. Unable to penetrate the inscrutable judgments of God, I am more than ever thankful that my life has been prolonged till I could in some small measure comprehend His mercy. As there is no man who does not at some time render himself amenable to the one,--_quum vix Justus sit securus_,--so there is none that does not feel himself in daily need of the other. I confess, I cannot feel, as some do, a personal consolation for the manifest evils of this war in any remote or contingent advantages that may spring from it. I am old and weak, I can bear little, and can scarce hope to see better days; nor is it any adequate compensation to know that Nature is old and strong and can bear much. Old men philosophize over the past, but the present is only a burthen and a weariness. The one lies before them like a placid evening landscape; the other is full of the vexations and anxieties of housekeeping. It may be true enough that _miscet haec illis, prohibetque Clotho fortunam stare_, but he who said it was fain at last to call in Atropos with her shears before her time; and I cannot help selfishly mourning that the fortune of our Republick could not at least stand till my days were numbered. Tibullus would find the origin of wars in the great exaggeration of riches, and does not stick to say that in the days of the beechen trencher there was peace. But averse as I am by nature from all wars, the more as they have been especially fatal to libraries, I would have this one go on till we are reduced to wooden platters again, rather than surrender the principle to defend which it was undertaken. Though I believe Slavery to have been the cause of it, by so thoroughly demoralizing Northern politicks for its own purposes as to give opportunity and hope to treason, yet I would not have our thought and purpose diverted from their true object,--the maintenance of the idea of Government. We are not merely suppressing an enormous riot, but contending for the possibility of permanent order coexisting with democratical fickleness; and while I would not superstitiously venerate form to the sacrifice of substance, neither would I forget that an adherence to precedent and prescription can alone give that continuity and coherence under a democratical constitution which are inherent in the person of a despotick monarch and the selfishness of an aristocratical class. _Stet pro ratione voluntas_ is
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