and my natural temperament, I am
unfitted for either. Unable to penetrate the inscrutable judgments of
God, I am more than ever thankful that my life has been prolonged till
I could in some small measure comprehend His mercy. As there is no man
who does not at some time render himself amenable to the one,--_quum
vix Justus sit securus_,--so there is none that does not feel himself
in daily need of the other.
I confess, I cannot feel, as some do, a personal consolation for the
manifest evils of this war in any remote or contingent advantages
that may spring from it. I am old and weak, I can bear little, and can
scarce hope to see better days; nor is it any adequate compensation
to know that Nature is old and strong and can bear much. Old men
philosophize over the past, but the present is only a burthen and a
weariness. The one lies before them like a placid evening landscape;
the other is full of the vexations and anxieties of housekeeping.
It may be true enough that _miscet haec illis, prohibetque Clotho
fortunam stare_, but he who said it was fain at last to call in
Atropos with her shears before her time; and I cannot help selfishly
mourning that the fortune of our Republick could not at least stand
till my days were numbered.
Tibullus would find the origin of wars in the great exaggeration of
riches, and does not stick to say that in the days of the beechen
trencher there was peace. But averse as I am by nature from all wars,
the more as they have been especially fatal to libraries, I would have
this one go on till we are reduced to wooden platters again, rather
than surrender the principle to defend which it was undertaken. Though
I believe Slavery to have been the cause of it, by so thoroughly
demoralizing Northern politicks for its own purposes as to give
opportunity and hope to treason, yet I would not have our thought and
purpose diverted from their true object,--the maintenance of the idea
of Government. We are not merely suppressing an enormous riot, but
contending for the possibility of permanent order coexisting with
democratical fickleness; and while I would not superstitiously
venerate form to the sacrifice of substance, neither would I forget
that an adherence to precedent and prescription can alone give that
continuity and coherence under a democratical constitution which are
inherent in the person of a despotick monarch and the selfishness of
an aristocratical class. _Stet pro ratione voluntas_ is
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